The Golden Bough-金枝(英文版)- 第22部分

　　　　thelastkingofbyblusboretheanesakeountlebanon；distantadaysjoueyfroheodetravellersneartheserablevillageeofafkaattheheadoftheantiightyahitheatreoftotheurringstreanthetrendousostintoxiblingountainair；inthevividgreenofthevegetationthetele；ofessivehenofsyenitegranitestillrkthesite；oandingagnifiandtheroaroftheeprepart；andfallingsoftlyonthevariedgreenoftheetaphroditeforthefirstorthelastti；andherehisngledbodyaginedforastoryoftragiustalaybeobservedhereandtherestandingoutagainsttheskyonthetopofso
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　　　　beetlingandthedinoftheriver；andateveningthelightsthattbetraythepresenanhabitationsonslopesightseenaory；fortheheightsonuntsofhiseoftheverhangingdreadfulabysses；doonuntexistsatghinehthefaabeveryyear；inthebeliefofhisountains；andeveryyearthefaceofnatureitselfhhissacredbloodsoyearbyyearthe

　　　　syriandaelslantedhisuntilyfate；one；hisfloedangthecedarsoflebanon；andtheriverranredtothesea；fringingtheson

　　　　chapter31adonisincyprus

　　　　theislandoftheastofsyriaindeed；onfinesuereveningsitsuntainsybedesingloinesofpperanditsforestsoffirsandstatelyisebyparisondinbetountainsandtheseaaselvesonitsshores；forins；theitithetherlandtheyayathusonthesouthasttheyinstitutedtheritesofadonisandaphrodite；orratherastartehere；asatbyblus；theseritesreseledtheegyptianepeopleevenidentifiedtheadonisofathushosiris

　　　　butthegreatseatoftheongthepettykingdointotheearliesttisuntiltheendofthefourthusthaverankedselvesbedsofsuountolyusthedetroodos；itofahillaboutalefrohesetheneetenlesoffthesanodekukliaostayhaveblediftaysupposethattheyotherhoodandfertilityaveryearlytithesuppositionisnfirdasageasbythelianner；aneblefastarteatbyblus；ofthenativegoddessthegreeksesainsyrianialtandnesofsandstoneistressoftorquoiseangthebarrenhillsandfroipicesofsinai

　　　　inarriageallenerlyobligedbyselvestostrangersatthesansprevailedinnypartsofotive；thepraedintheserviothergoddessofplabrapleoflitta；thatis；ofishtarorastarte；andtodedieoftheadtoousfortheiosinggrandeurofitsruinedteles；theaidenshouldprostituteherselftoastrangerattheteleofastarte；andtronsasaidstestifiedtheirdevotiontothegoddessinthesannertheeerostantineabolishedtheple；andbuiltaplesenprostitutedtheelvesforhireintheserviouingforadonisenselvesuptostrangersonaoneyheythuseaededto
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第150节

　　　　thegoddessagreekinsiliabyna；notonlythatsheherselfservedthegodintheand；butthathertherandotherfeleanebeforeher；andthepubliarblelueniathenoblestfaliesdedipleofaebeforetheyarriagenobodystheneighbouringcitiesanduntrytoattendthebiennialfestivalsortopaytheirvoothegoddess

　　　　ifeofaynythandritualbynypeoplesofatedyearbyyear；theirralsandplants；eaporary；unionofthehunsexesatthesananandbeast

　　　　atpaphostheentinflitotheblebirth

　　　　angthestoriesethatdeserveourattentioninthefirstplasunlikelythatsuerefortuitousoutburstsofunnaturallustaysuspestanarriagearriedhisoan；perhapstoastrangerynotthesaruleofdessuinatedatelyntinuetodosoarryinghisdaughter；andthusprolongingthroughherthetitleerlybeenhisthroughherther

　　　　edforhisexquisitebeautyandtohavebeenesonadonis；totheinflaablegoddessalsolostherheartfurther；thesestoriesoftheloveofaphroditeforteersoftheroyalhouseofpaphostherrespondinglegendtoldofpyglion；aphoeniedthedivinenatureasandignityofadonisthestoryofpyglionpointstoaarriageinageofaphrodite；orratherofastarteifthatanonly；butofaen；anditorelikelytobetoldofpyglion；ifthatnnaofsetialion；atallevents；isknoeofthekingoftyrefroissisterdidofled；andakingofiyathon；thephoeniespyglionandastarteoedallionofreligiousprostitutionatpaphosissaidtohavebeenfoundedbykingcinyrasandobservedbyhisdau
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第151节

　　　　ghters；aysursethatthekingsofpaphosplayedthepartofthedivinebridegroonalessinnoofrriagehadtoteoreofthesaple；oretruththanhasnlybeensupposedinthereproaonebeetheparentsofgodsandgoddesses；liketheirfathersandthersbeforetheinthisnnerpaphos；andperhapsallsanightprobablysuesdid；forthedeathofaroyalvierousprogenyforthegoodoftheuntry；ongsonyatallevents；if；asthereseereasontobelieve；setiitiesplythatthebearersofthethersofagod；andployedbysosongthesetesanynyhavebeenalloselfthefatherofthegod

　　　　ifayjudgebyhisna；thesetithesetithesifthelyreorharperepastidesignedtoedpartoftheserviovinginfluenelodiesbeingperhapssetdotheregularpleprophesiedtothesifharps；ofpsalteries；andofesuediatenverseingdoahighpla；andprophesyingastheyy；theyuldfindnoergeninstrelandbadehilayundertheinfluenusioingthetrenthedesolate；forbiddinguntainsoneitherhandtheprophetssuodedoodeofprooabitesfroheirlairsangtheroies；theyplupandedhgreatslaughter

　　　　again；justastheelaotidarkenedtheodyndofsaulthelordvexinghisoontheotherhandthesolestrainsoftheharp；posedhistroubledthoughts；yedtothehagriddenkingtheveryvoiusiereetysoundsandnothingre；no；theyhaveesehighersphere；theyareoutpouringsofetealhay；thevoiagnifiaginingsofpritivenaretransfiguredandhisfeeblelispingseentofreligionisasubjeateandaffeuodifyingreorlessdeeplythefabrifbelieftosonlytonisterthesiusiusiple；thestatelyritualoftheeasuredbythegulfbalsandtaourinesfrohegravehaiesofpalestrinaandhandeladifferentspiritbreathesinthedifferenusic

　　　　chapter32theritualofadonis

　　　　atthefestivalsofadonis；oued；en；igesofhidressedtoreselerpses；eplaeannerandapparentlyalsointheseasonoftheiragesofaphroditeandadonisarriageofthelovers
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　　　　orroenattiredasuers；inghairandbaredbreasts；boretheigeofthedeadadonistotheseashoreandttedittotheebaentionoftheripefruitsithasbeeninferredthatittookplaselvesuptostrangersonacertaindayofthefestival；andtodedicatetoastartethee

　　　　thisphoeniodetravellerstooountainsbytheraintingesthesonstainoneissaidtohavesprungfrohebloodofadonis；ortohavebeenstainedbyit；andastheaneneblooinsyriaabouteaster；thisybethoughttoshoeoftheflonaandarling；stohavebeenanepithetofadonisthearabsstilloftheroseyetsofarasituntsatall；thetaleaskroserratherthantoaspringrforthefleetanentlybreritesofadoniseasthetroopsroverthesailingofthestsplendidatthatathenseversenttoseanyagesafterperorjuliandehisfirstentryintoantioannerthegay；theluxuriousientofingevil；thevoientationusthaveseedtosoundhisknell

　　　　thereselanoniestotheindianandeuropeaneonyisalstidentiilarityoftheseidsuerodeeuropeitofanexplanationhenustalsohavebeenadratiblansisnfirdbythefolloesoutatonyrrhtree；thebarkofonthsgestation；alloeforthae；aboarrentthebarkotherannadrrh；yrrhtreesoonaftershehadnyrrhasinayhavegivenrisetothefableplyandnaturallybysupposingthatherepresentedvegetation；espeaintainedthattheadonisefrohearatedependenostiressiveannualoccurrenceinnature；atleastperatezones
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　　　　itisnoenonsoiortant；sostriking；andsouniversalshould；bysuggestingsilarideas；havegivenrisetosilarritesinnylandsay；therefore；aoreover；theexplanationisuntenanongsttheancientstheelves；erpretedthedyingandrevivinggodasthereapedandsproutinggrain

　　　　thezoradonisasaspiritesoutplainlyinanauzjulyintheddleofthisnthisthefestivalofelbgat；thatis；oftheen；andthisisthetauzfestival；enbe；beill；andthensittheirdiettosteepedz；isherelikebussjohnbarley：

　　　　theyetherroillerusdhietones

　　　　thisnadi；foragestheyhadbeensettledontheland；andhaddependedfortheirsubsistenportanenttothereandretheirthoughtsandenergiesoreandreatheysetbeforetheelvesincelebratingtheritesentptedtheohailouitsdeclinehunger；feltorfeared；ainspringoftheworshipofadonis

　　　　ithasbeensuggestedbyfatherlagrangethattheuingforadonisensle；theeoappeasehisnaturalindignationbyashor；forspringandsuer；notautu；aretheseasonsofthebarleyandedbythepraendedbytheanalogousanyhuntingtribes；alsheykillandeat

　　　　thusinterpretedthedeathofadonisisnotthenaturalderheatorthean；psittopieestotheagriaybeadtted；butthebeginninghehadbeentheandnothingbutthe；ybedoubtedatanearlierperiodheyhavebeentotheherdsn；aboveall；thetenderherbageayhaveeodiedthespiritofthenutsandberriesnanstpropitiatethespiritofthees；sotheherdsnstappeasethespiritofthegrassandleavesunentationsathisdeurderedasustbearinndthatthesavagehunterandherdsnofthoseearlydayshadprobablynotyetattainedtotheabstraatall；hesthavebeentheadonorlordofeaightexpeagedoohispersonorpropertyandyearbyyear；tobleedtodeathnandtoetolifeagainhthefreshgreenofspring

　　　　thereissoreasontothinkthatinearlytisadonisetispersonatedbyalivingnongtheagriediterranean；thespirit；byeheanviightbethoughttoretutolifeintheearspttoappeasethesoulsoftheslaughteredviebaightbethoughttoretuinthespringflotheirlongsleepbythesoftvealairstheyhadbeenlaidtotheirrestunderthesodorenaturalthantoigihatthevioletsandthehyaones；sprangfroheirdust；purpledorincaadinedby
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　　　　theirblood；andntainedsoportionoftheirspirit

　　　　isotisthinkthatneverbloeburiedcaesarbled；thateveryhyacinththegardensooncelovelyhead

　　　　andthisrevivingherboncelovelylipitspringsunseen

　　　　inthesuerafterthebattleoflanden；thestsanguinarybattleoftheseventeentherationofthedeadfellinspringabouttheddleofrplesanddeofthefestival；aostobviousandnaturalinterpretation；ansthefestivalofflooniesifatthatseasonthepoorghoststhenarroaythereforebeaasureoftruthinthetheoryofrenan；yvoluptuousselfandlullsthentoaealsleeptheinfiniteotionsofthissensuous；visionarysort；hoveringvaguelybetberandtearsitistaketoattributetosyrianpeasantstheaybetruethatintheirsilendsthethoughtoftherevivingspiritofvegetatioolifeagaininspringdaysanytintedblossoofthetreesthustheirviean；bytheirpersonalsorroannereries；riesofthesluerakintodeatheriesofthesisteronesandtheroses

　　　　chapter33thegardensofadonis

　　　　perhapsthebestproofthatadonisenfosteredbythesunsheat；theplantsshotuprapidly；buthavingnoroottheyagesofthedeadadonis；andflungintotheseaorintosprings

　　　　thesegardensofadonisarestnaturallyinterpretedasrepresentativesofadonisoifestationsofhispo；truetohisoriginalnature；invegetableforagesofhiinhislaterhunshapealltheseadonisright；stoprotethegrooeopathiritativegiiilarly；bye；itakeit；oniesofdeeuropeofthroeaanyandfrananiansintransylvania；eaenandsointothepond；andduentofaforfeit；buteveryoneelsehadtobedutheyhopedtoensureaduesupplyofrainfortheseed

　　　　theopinionthatthegardensofadonisareessentiallyotethegroesasthosespringanddsuerfolkodeeuropeerelyontheintrinsiitiverarangsttheoraonsandndasofbengal；eesforplantingouttheriphtheyretudanoingtheyouthofbothsexes；linkedaardanatree；hstripsofloured
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　　　　braixederiinbasketstothedaneoftheplantsbeforethekartreefinally；thekartreeistakenaortanktheaningofplantingthesebarleybladesandthenpresentingtheothekartreeishardlyopentoquestiontreesaresupposedtoexerundasodaristhegrovedeitiesareheldresponsibleforthetothetreestbeintendedtosubservethesapurpose；perhapsbyrendingthetreespiritofhisdutytoulatinghisaerthetreespiritappearsinhisoriginalforsatree；anforrepresentedasadeadn；thoughhisvegetablenatureisindicatedbythegardensofadonis；anifestationofhisoriginalporeespirit

　　　　gardensofadonisareageofthegoddessgouriisdeofearth；andaslleroneofherhusbandisalltrenen；en；andtheinvothesativeprobablyexplainstheuseofgardensofadonisattherriageofbrahnsinthedraspresidenixedandsoadespeciallyforthepurposeandarefilledoingandeveningforfourdays；andonthefifthdaytheseedlingsarethroherealgardensofadonis；intoatankorriver

　　　　insardiniathegardensofadonisarestillplantedinnnexionidsuerfestivaleofstjohnattheendofranofthevillagepresentshielftoagirl；andaskshertobehisaregossiporsparetheinvitationisnsideredasanhonourbythegirlsfaly；andisgladlyaaythegirlkesapotofthebarkoftherktree；fillsitrevestjohnseve；theteoennerionstjohnsdaytheyoungnandthegirl；dressedintheirbest；abollingandfroliespeadeofrkbarkandplanted