totheyoungesthorseoftheparishoeatthisyoungesthorseoftheparishclearlyrepresents；asnnhardtsays；thespiritofthefollohefoal；hespiritoftheoldhorsebyeatingthelastcut；for；asusual；theoldspirittakeshisfinalrefugeinthelastsheafthethresherofthelastsheafissaidtobeatthehorse
9thespiritasapigboarorsow
thelastanileodintofthespiritotion；theysotissay；theboarisrushingthroughtheangsttheesthoniansoftheislandofoeselthelastsheafisananfulforthelastsheafisananay；hoselfofthisinvidiousdistintheybeathishuthipforseveralhoursinthepigsty；an
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dobligehiotakethesoanustroughly；beatinghiblaanoredulingsdeintheforfpigsplingsareservedupbytheidservant；allthepeopleattableesafterdinnertheis；afterbeinghevillage；heisflungonthedunghill
again；thespiritintheforfapigplayshispartatsoeaseintheyear；thefarrsetissupposedtolieespeongsttheripeatharvestforangsttheneighbouringesthonians；aseilaranyinthesalzadistritillsoe；ongsttheflaxseedthisisthoughttobeaninfalliblespecificagainstearthfleasandles；andtocausetheflaxtogroall
buttheideaofthespiritaseodiedinpigforsnooreasitistheofaboarpigthisisakeitallthroughyuletheyuleboarstandsonthetableoftenitiskepttillthesoeinspring；ixedanandploughhorsesorploughoxentoeat；intheexpethespirit；ianentinthelastsheaf；appearsatdofaboardefroheofthelastsheaf；andhisquiilarlyakeshisappearananintheayperhapsbeinferredfrochristscustotillobservedinsanisouth；sothattheprojectingstraan；
onoingofneongtheasboarisnotaarilyonaseersandallthequadrupedsofthefalytheotherhalfoftheoinganghunbeingsandbeastsinotherpartsofesthonia；again；thepressedonitadeinitbledeinspringitisthenputintheherdsnsbag；andateveningisdividedangthefroagiasboarispartakenofbyfarervantsandcattleatthetiofthebarleysohepurposeoftherebyproducingaheaviercrop
10ontheanileodintsofthespirit
soaleodintsofthespiritastheyarepresentedtousinthefolksbringoutbodiedinananil；thisdivineanilisslain；anditsfleshandbloodarepartakenofbytheharvestersthustheentallybytheharvester；andthepigiseatensaeninspringagain；asasubstitutefortherealfleshofthedivinebeing；breadordulingsaredeinhisigeandeatensaadeinboarshapetheyuleboarareeateninspringbytheploughnandhiscattle
thereaderhasprobablyrerkedthepleteparallelisetanandinanilfortheparallelybeherebrieflyresudheotherorthatthec；ispassingthroughthec
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oadeinhunfodaize；eteplailarpurposefroneharvesttothenextasinsoplaixedaketheeplaaidenisgiventotheanorhisanilrepresentative；andtheentallyeitheroftheaadeinhislikeness
otheranilforassudbythespiritarethefox；stag；roe；sheep；bear；ass；use；quail；stork；sofananilandofsonydifferentanils；ayreplythattopritiventhesileappearanalorbirdangtheisprobablyenoughtosuggestasteriouslinkbeteerthatintheolddays；beforefieldsalssthavebeenfreetoroaverthealslikethehorseandonentofthespiritisbelievedtolurkinthelaststandingforatharvestanuerofals；suaketheiresongthestalksnoitiven；togiperfehishointheripegrain；shouldkehisesoftheanilalisanalogoustotheidentifiitivend；enoughtoidentifyhisthespiritoftheesalissuingfroheethetpttoexplainthethoseeotherprinciplethantheoneheresuggestedfortheexplanationofthelatteridentificationareboundtoshoeridentificationalso
als
1dionysus；thegoatandthebull
hoainsthatinpeasantfolklorethespiritisverynlynynotthisfaeter；adonis；attis；andosiris
tobegiisasagoatandsotisasabullasagoatheinordivinities；thepans；satyrs；andsilenuses；allofareoreorlesspletelyintheforfgoatsthus；paisetisspokenofsilyasgoats；andinthedratheirpartsendressedingoatskinssilenusisrepresentedinarteddivinitiespartakereorlessayltintothelattersilarlythefauns；thoughasagoatonthethefondness
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ofgoatsforstrayinginostdestruindsuesthespirit；originallynceivedasianentinthe；afterestoberegardedasitsoanoccasionallythelastsheafisleftstandingonthefieldforthepooroldanorfortheoldryean
thustherepresentationofofgoatsappearstobebothitivend；naturalthereforeetisrepresentedingoatforplyapartofhispropercharacterasatreegodandisnottobeexplainedbythefusionoftinctandindependentreegodandintheotherasagoat
dionysussthavebeenonlyanotherexpressionforhisoneodintofthespiritinnortheeurope；andtheysteriesofeleusisshohathehadatleaststrongagriculturalaffinities
theprobabilityofthisvieeurderoftheoxbouphoniaittookplaeixedadeoftheaidensandfled；andthenitatedhis
exaleantitheoxalineurderedtheoxtheidensenenedthenplentstothebutedthebutchers；andthebutcherslaidtheblaontheaxeandknife；ned；andcastintothesea
thenaofthissaeoneelse；togetheraltrialandpunishntoftheaxeorknifeorboth；provethattheoxerelyasavientofvarrothattokillanoxerlyasuggeststhattheoxinbeauondardfortheysaythattheoldndardisnoakeaneanisnproondardherethestraondardandplaeofthegreatndardstberegardedasarepresentativeofthetreespiritpritivepeoplesareusuallyrelueedakesitsafeandpiousfortheodosothereasonofthisrelualisseenboldlytoappropriatethesaselfinhunoranilforakingpossessionofhisoeoftheatheniansaalakeitparalleltotheharvestsuppersofdeeurope；inalineisinfavouroftakingitasaharvestfestivaltheresurreaybeparedan
theoxappearsasarepresentativeofthespiritinotherpartsofthe；inguinea；toprocureagoodharvestifthesacrificeistobeeffectual；itis
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neetotioneoftheenanio；espesangstthekhondsandtheaztebodiedinanilforissotissupposedtoresideinthetail；andthatthelasthandfulofissotisnithraieofthenuroussentsthetailofthebullendsinthreestalksof；andinoneofthetalksinsteadofbloodareseenissuingfroheedaleadingfeatureinthethraicritual；leastofitsaspects；asanincaationofthespirit
stillreonyetheapproaentsbesideitthefigureisdeofdifferentlylouredpieeanoraanbletakesplaents；beongthendarinsaadeofentsythereforebesupposedtobringfertility
ontheayperhapsnofrendingalivebullorgoatattheritesofdionysustheanilents；asthekhondvieofitetobeburiedinthefields；orotherployedsoastonveytothefruitsoftheearththequiyth；yhavebeenenactedinhisritesbystuffingandsettinguptheslainox；astheathenianbouphonia
2deter；thepigandthehorse
passingnexttothegoddessdeter；andreeringthatineuropeanfolklorethepigisaneodintofthespirit；aynoeter；ynothavebeenoriginallythegoddessherselfinanilforthepigpaniedbyapig；andthepigysteries；thereasonassignedbeingthatthepiginjurestheandisthereforeaneneofthegoddessbutafterananilhasbeennal；itsotishappens；asalfodbeespurelyanthroporphiselfonthegroundthatheishisoythishappenedtodionysus；andityhavehappenedtodeteralsoandinfaophoria；bearouttheviebodintofthegoddessherself；eitherdeterorherdaughteranddoublepersephonetheattieterintothelothedeadhenekalligeneiafairboappliedtothethirddayofthefestivalnoaryatthethesphoriatothrosofdeterandpersephone；edstofthefleshofthepigsanddoughcakeshrownin
afterainsofthepigs；theonthealtarapieceofthedecayedfleshandcakes；andsohtheseedinhisfield；obesureofagoodcrop
toexplaintherudeandanophoriathefolloontocarriedoffpersephone；asobeherdinghisswineo
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nthespot；andhisherddoophoriapigsratethedisappearanophoriafordpartofthedratientofherdes；areasonhadtobefoundfortheatennexionofthepigus；todeterfirstiartedtheseselfredeterasareophoriatheenappeartohaveeatenseal；ifiaight；sthavebeenasolesaunion；theakingofthebodyofthegod
asthusexplained；thethesphoriahasitsanalogiesinthefolknfestivalinhonourofthegoddesssixeden；orboth；soatudvarhelythefeathersoftheas；deintotheyuleboar；andafterixedalfoautu；partofhisfleshiseatenasasacrantbyhiseorharvestasapledgeandsecurityforthentinuanceorrenehespiritsenergies
ifpersonsoffastidioustasteshouldobjebodiedintheforfpigs；itybeanseteraneofahorseonthebodyofaanbetanthelegendtoldofthephigaliandeterindisassudinanedtheforfaretoesportunity；shephigaliainthehighlandsoferyofthisevent；thephigalianssetupanigeoftheblaeter；inythietleofgreen
3attis；adonis；andthepig
passingnoaynoteafetoshoeentstheeatingthefleshofsbodintofattisandthelegendthatattisedireplesofthegoatdionysusandthepigdeterityalstbelaiddoalselfperhapstheorenorlessthanpigattispigattishyesbeingpossiblyaphrygianforfthegreekhyˉs；apig
inregardtoadonis；hisnnexionalaongthesyriansatthegreatreligioustropolisofhierapolisontheeuphratespigsantouchedapigheepeoplesaidthishepigsherssaidithepigsstoahazystateofreligiousthoughtinheideasofsanctityanduncleannessarenotyetsharplydistinguished；bothbeingblentinasortofvaporoussolutiontohw
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egivethenaoftabooitisquitensistentbodintofthedivineadonis；andtheanalogiesofdionysusanddeterkeitprobablethatthestoryofthehostilityoftheaniltothegodisapprehensionoftheoldviebodiedinapigtherulethatpigsablyofadonis；doesnotexedsaaliliesthattheanilissacred；andthat；asageneralrule；itisspared
theattitudeofthejebiguousasthatoftheheathensyrianstoeanilthegreeksuldnotdeightnoteatsightnotkilltheandiftheforrrulespeaksfortheunalforay；andonerulest；beexplainedonthesuppositionthatthepigust；andoneruleeofthejeeetseatiouseentallyonrareandsoleoayperhapsbesaidthatallsocalleduncleananilshattheyweredivine
4osiris；thepigandthebull
inanedubiouspositionasinsyriaandpalestine；thoughatfirstsightitsuninentthanitssanongtheelvesyetonoonandtoosiris；andnotonlysacrificedthebutateoftheirflesh；thoughonanyotherdayoftheyeartheynortasteoftheirfleshthoseinsteadthiscanhardlybeexplainedexceptbythesuppositionthatthepigalentallybyhiseayear
thevieodes；ghtseeoprovethentrarythustheegyptiansthought；asilkproduostsaaynoteatananilofthekindfroaleper；andgodangsttheohaindiansofnortharialeelktheyetribenistheredize；thinkthatiftheyateredizetheyouthsthebushnegroesofsurinaisbelievethatiftheyatethesthesyrians；inantiquity；edfishsaaltheyplesprovethattheeatingofasailkobeleprosy
again；therulethat；aftertouonbeliefthattheeffeoved；byanisfreetongleingforthfrohetabeaentsade；hestselvesofthesaaybesoovingthisntagionple；hoan；hadtoperforselfeotherdiseaseanbelievesthatnieetorseeationoftheeyesyetthecrodileis
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theirstsaadenassanabushn；yettolookuponitanforthetiiure；asundefineduneasinesstheelkahaindians；believethateventotouetribethinkthatifoneoftheouellsasnake；itakehishairoapeopledeadagain；insaathereddishsearedleavesofthebananatreenlyusedasplatesforhandingfood；butifanyeroftheilyhadusedbananaleavesforthispurpose；itrheutieersoftheustveilherfaindseetoneforfcerenialpurification
inthelightoftheseparallelsthebeliefsandesaneunal；orrather；toputitrerreentofreligiousaostequallyblendedtheanerandtheti；oistearthbutixedandiliaybesaidtooinurseoftioneofthentradibodintofsetortyphon；theegyptiandevilandeneofosirisforitandinstitutedthesainableagain；thestorythattyphonangledthebodyofosiris；andthatthisodeisedversionofanolderstorythatosiris；likeadonisandattis；angledbyaboar；orbytyphonintheforfaboarthus；theannualsaightnaturallybeinterpretedasvengeanalthathadslainogledthegodbut；inthefirstplansaalisdivine；thatheissparedandrespeeter；ifnotofattisandadonis；havetaughtusthattheanilyyhavebeen；andprobablyselftherefore；theannualsaorphialhiandafterytohiythologistsy；or；asplutarongsttheasthefoeofthespirit；thoughoriginally；ifiaight；theveryfreedoey
theviethesaontheverydayonselfophoriasareparalleltotheeuropeanpracticeofkillingagoat；ck；andsoforth；atharvestasarepresentativeofthespirit
again；thetheorythatthepig；originallyosirishielf；afteretoberegardedasaneodintofhisenetyphon；issupportedbythesilarrelationofredhairednandredoxentotyphonforinregardtotheredhairedneinspring；theyselfthatis；ofosiris；andakingtheturedorgoldenyetatalatertithesenytyphon；andthekillingofthefven