hosts；isdressedingoldenyelloinordertobarthedoldtherkhnisstress；anelaboratestrusskull；avarietyofpreedryfood；suan；aan；andahousetheobjean；onsshouldtheystilleinspiteofthisoffering；andtosleadthentothebeliefthattheforegoingpiayanoaynoteforthtoinfestandinjurethehousehold
again；effigiesareofteneloyedasaansofpreventingoristaketheeffigiesforlivingpeopleorarepersuadedorpelledtoentertheleavingtherealnandeistransportasiydeupofapillothedenissupposedtostakeforthesiongthethedyaksofthekatoengouagesattheirdoorsinthehopethatthedensoftheplagueybedeludedintoongtheolohngadjuofboeo；anissupposedtobesufferingfroheassaultsofaghost；puppetsofdoughorriesintontaan；siagethen；erianandplaguetheige；foritisindeedprettierandbetterthanhebatakgiagedeoutofabananatreeanfaestheige；dressedasanoraanaepasserby；seeingit；ystartandationissupposedtodeludethedenofdiseaseintoabeliefthathehasaselfoffandleavesthesufferertogetagiallpoxtheeetisanylittleallpoxakeassurancedoublysuretheroadintotheto
plesbeforeusaysursethatthepitaliaghtbeseenhangingatthedoorsofallthehousesinanserlybeensaotherorgrandtherofghosts；inthehopethatonherroundsthroughtheatesofthehouseandsosparethelivingforanotheryearitispossiblethatthepuppetsdeofrushes；onthofythepontiffsandvestalvirginsannuallythretheoldsubliesignifideniaonsfrounbeingstothepuppetsandthentopplingthefarouttoseainpreciselythesahenativesofoldcalabarused
periodiberoflantablesissupportedtosoextentbytheevidenceofplutarch；on
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yasthegreatestofpurifications
agifafleshdiet
thepraonlyrepresentedeitherinhunorinanilforandthatinsoplaanortheanilrepresentativeofthegodonereasonforthuskillingthespiritinthepersonofhisrepresentativehasbeengiveniliininefroheenfeeblentofoldagebytransferringthespirit；thedesirabilityofreneayhavebeendeedinevitableunderthesientally；eitherintheshapeofthenoraniladeinhunoranilforthereasonsforthuspartakingofthebodyofthegodare；frohepritivestandpoint；sileenoughthesavagenlybelievesthatbyeatingthefleshofananiloheaoralandintellean；soeddivine；oursilesavagenaturallyexpeaybenfaithintheaanykindsthroughthediufanilfood；evenspartoftheifiedsystefsyathetirhoeopathicgic
thus；forexale；theerienandanilsthequalities；eitherofthefoodtheyuse；orofthoseobjeansybear；orhelplessdunghillfoeend；andsay；thatforrlytheirgreatestateofanyanilofagrossquality；orheavytionofbody；fanfroxertingtheelvesartial；osteats；suonkeys；deer；fish；etilarlysoofthebrazilianindiansslotheireneesthetohaveslleyeslikepigs；andtheyrefusedtopartakeoftortoisesfrofearthatiftheydidsotheyeheavyandstupidliketheanilangthefansofenintheprioflifenevereattortoisesforasilarreason；theyigihatiftheydidso；theirvigourandfleetnessoffootenyeattortoisesfreely；bethefleshofthesloedcreature
anysavagesthusfeartoeatthefleshofsloalslesttheyshouldtheelvesbeesloenofsouthafriaginedthatthegapatheticallybythefoodinthebodyofthehunter；sothatifhehadeatenofsals；thequarry；als；thequarrysbokparticularlyavoidedeatingthefleshofthessbokheyhuntedbeogotosleep；evenatnighthohen；uldtheycatchit
thenaquasabstainfroatingthefleshofhares；beenaketheidlikethejaaketheraveliketheleopardanofeastafritidediinistersittothehealthyasaylivetobeasoldastheanilofen
angthedyaksofnorthenandaynoteatvenison；beenarefreetoeatithoongthekayansofthesaregion；evieenidspiritoftheanilissupposedtoescapeatonceintothejungleandnottoenterintotheeatertheainobelievethattheheartoftheosteloquentthereforeoncetoopenandhishearthedo
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utandsetogroageofanykindifanseveryfluentandoarguedoheindiapeoplefancythatifyoueattheeyeballsofanooseeinthedark
aster；stneedsinspirevalouoftheburuandaruislands；eastindies；eatthefleshofdogsinordertobeboldandnileinongstthepapuansoftheportresbyandtutudistrieofthenativesofnortheaustraliafanutheyareenabledtojuorrunfasterthanbeforetherisofassarizetigersfleshasfoodfo；itgivesthetrengthanduragebutitisnotsuitedforen；itaketheoostrongndedinreathebonesoftigersfeteansofinspiringurageaselfbraveandfierceinnorselegend；ingiald；sonofkingaunund；idinhisyouth；butaftereatingtheheartofaeverybold；hialtogainedstrengthanduragebyeatingtheheartofabearanddrinkingitsblood
inroallakeshereatsooftheses；inthebeliefthatthusshe；beabletosanyenlargehissoulbyeatingtheliverofananilaliskilleditsliveristakenoutandeaten；butthepeoplearestenarenotallooeatliver；becausetheyhavenosoul
again；thefleshandbloodofdeadnarenlyeatenanddrunktoinspirebravery；；orotherqualitiesforentheelvesarkable；orongtheuntaintribesofsoutheasteafriongtheritesofinitiationthereisoneyeers；hisbodyandbakedtooniesobservedatixedinisteredbythetribalpriesttotheyouthsbythisansthestrength；valour；intelligenpartedtotheeatersountainshavekilledaverybravefoe；theyiediatelyhisurageandstrengthinbattlebibehisuragehisfleshongtheloepurpose；andhisbonesassieasnationalfetishesthenaurasindiansofneaketheelvesasdauntlessasthedreadedcastilianchivalrythesiouxindiansusedtoreducetopoyandsansvalour
butanheartisthusnlyeatenforthesakeofiuingtheeateredforthispurposethusies；believingthatinthiseofthequalitiesandurageofthedeadthekalaroiofneantogethisurageintonquinalsothereisapopularsuperstitionthattheliverofabravenkesbraveanysofthehandsandthefleshofthekneesoftheslaininordertosteadytheirosthattheyybeebravetheitalonesofthephilippineislandsdrinkthebloodoftheirslainenees；andeatpartofthebaannerthekaiofgeneiestheykillinordertoabundaofatuanadrankthegallofthirtychiefs；royed；inthebeliefthatitwould
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kehitrongitisazulufanselfoneoftheforr；theplanthereforeadopteddiatelygougedouthiseyesands；theatuatonga；ordivinity；beingsupposedtoresideinthatorgan；thushenotonlykilledthebody；butalsopossessedhielfofthesoulofhisene；andnsequentlytherechiefsheslee
itisnoaloheregardsasdivinebyeatingthebodyofthegodhesharesinthegodsattributesandponsaagihatanybodyissoinsaneastobelievethatthethinghefeedsuponisagod
chapter52killingthedivineanil
1killingthesacredbuzzard
inthepreof；rienitreinstoshotheyongthee；huntersandshepherdsadoreandkillareanilspureandsile；notanilsregardedaseodintsofothersupeaturalbeingsourfirstexaleisdratheindiansofofthesavagesplevanqueeinonedireeinanother；ainedsilentspeoniesbeingnple；alltheasselyunitinginthegranddisplay；andtheple；theykilledthebirdovedentireandpreservedakingthefestalgatorpaelttheetolifeagainandretuedtoherhointheuntainsreover；theythoughtthatasoftenasthebirdeltiplied；beale
theunityinltipliotiveforkillingthedivinebirdthenotionofthelifeofaspestous；appearstobeoneedangersandaginesthataspeustbetakentosavefroxtineerofthespeoneilafusion；itybenoted；betadebythesaanseaal；yetthedeathofoneoftheseanils；forexaleanothedeathofthegod；heobeyetalive；andincaateinalltheoence
2killingthesacredrabr 》
therudeonheldratobesacred；andbutonceayearat
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thefestivalofaontheykilledaraskinnedit；andageofthegodintheskinthentheyuedovertherandburieditinasaselftoherinthisonhielfonthenunts；itistrue；aonappearsinsehunfoandtheheadofarabutthisonlyshoergeasfullbloorphi；therefore；n；butasthegodhielf；ofageintheskinoftheslainrathereasonforthuskillingtheraodannuallyyhavebeenthatofkillingagodandforthespeofkillingthedivinebuzzardasappliedtoegypt；thisexplanationissupportedbytheanalogyofthebullgodapis；ofyearstheintentionofthusputtingalittothelifeofthehungodfroheereasoningprobablyanolderoneofputtingthebeastgodtodeathannually；asofthebes
onepointinthethebanritualtheappliageofthegoddeservespartiagesthaveoriginatedlaterbuthoalerialofthegod；orratherasntaininginitapartofthedivinelife；andithadonlytobestuffedorstretetobeearegularigeofhiatfirstanigeofthiskindagebeingprovidedbytheskinoftheslainanilbutfronnualigestopeentigesthetransitioniseasyofilarlyanentigeofhial；thepeentigealofkillingtherage；andnandhercules
3killingthesacredserpent
pleoftheannualkillingofasaonyassoonastheisclearlyailarlyinsenegaiaapythonisexpectedtovisiteverychildofthepythonclantruebochildrenoftheclan4killingthesacredturtles
inthesthealseetohavenorelationtoagriedtodatefrohehuntingorpastoralstageofsoarkedbycertainfeaturesetheprecedingcasesitybehereforetodescribeitatfulllengthintheness
idsuertheheatbesofourhouse；thelattersiennlyledbyapaintedandshellbedeckedpriest；andfolloeant
theyaregoing；saidhe；totheeofourothers
fourdaysafter；toedandskedinthebeautifulparaphealiaofthekakokshi；orgooddanebedenepositionilyasifassengerfroeavenheboreinhistrelousfingersoneoftheedoneofthesacredeassy
soyoutokathluellon；didyouiasked
ee；repliedthean；inavoiadeoffasfastasitsla
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legsilyforsookdish；spoon；anddrinkingealbo；intodarkers；aroundiddleoftheflooragain；prayingandscatteringalonitsbackastheyanit
haheexeagain；ah；ethisday；and；passinghishandgentlyoverthespraal；heinhaledfroispaleeplyandlong；atthesatiinvokingthefavourofthegodsthenheleanedhisdeyes；anderyofitsnativeelentatthisjunctureiventuredaquestion：
go；orgivehioer
sloantuedhiseyestoe；anoddxtureofpain；indignation；andpityonhisface；ilystaredathholyhorror
pooryoungerbrotherhesaidatlast；knohoisitdieitdie；itellyou；itcannotdie
butitfeeditandgiveiter
itellyouitypoordearlostysisterorbrothertohavebeenulousenandylipsandkisseditsldshell；thendepositingitonthefloor；hastilyleftthegriefstriightretuonongitsradesinthedarkadeintoadantheskestainedraftersofbrothershouseoneofourlostothers
inthisansoulsintothebodiesofturtlesthetheoryoftransgrationisheldbythequiindians；eraigrationintotheturtleisprobablyoneoftheregularartifaitheaningofkillingaturtleinanisbelievedtobepresentapparentlytheobjeuniofturtlesitisanbeliefthatthespiritsofthedeadretuoes；andaeintheforfturtles；andthekillingoftheturtlesistheofkillingagodseeinappli；thetrueaningofeonyfrotonyforpartoftheelaborateritualidsuersolstithesabyninstu；onialthetortoisesaretakenhobythoseandarehungbytheieoing；eatisseldoouandead；fortheyarethehauntedlakeastheprinedatthesedsueraybethattheintentionofbringingthetortoisestozunianddanistointercedeals；thattheyybepleasedtoexerttheirpoheersofheavenforthebenefitoftheirlivingdescendants
5killingthesacredbear
doubtalsohangsatfirstsightovertheaningofthebearsaitivepeopleeofkaiorgod；butastheyapplythesaayannorethanabeingsupposedtobeendoan；oratalleventsextraordinary；poongsttheanilsitisespeciallythebearwh
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iaybedistinguishedasbearostnlyandusefule；thenspendtheautu；eat；bearsfleshisindeedoneoftheirstaplefoods；theyeatitbothfreshandsalted；andtheskinsofbearsfuishthelthus；althoughtheykillabearakingelaborateobeisanaketheirsalaatoit；onytheskullsofslainbearsreilletbeer；andofsake；anintoxi；andtheyareaddressedasdivinepreserversorpresagainstevilspirits；andarensultedasoraualoftheaino；noryetasatotefortheydonotountainspridetheelvesonbeingdesunkaisanikiri；andintheprideoftheirhearttheye；iaountains；iaeseaningbythegodoftheuntainsnootherthanthebearitisthereforepossiblethat；asourprinayhavebeenthetotefanainoclan；butevenifthatalbythewholeainopeople
butitisthebearfestivaloftheainoall；itissualisfedfrohehandortheuthduringthedayitplaysaboutinthehut；heisshutupinastrongilletporridge；tillitistiforhiobekilledandeatenbutitisapeerelytofuishagoodal；ratherheisregardedandhonouredasafetish；orevenasasortofhigherbeinginyezothefestivalisgenerallyanallvillagenearlythenitytakespartinthefeast；indeed；guestsfroistantvillagesareinvitedandgenerallye；alluredbytheprospeofinvitationrunssoabouttosaountainsfriendsandsters；eye
to