；andthatifanyonefindsthevesselandopensitoutofcuriosity；heandhisaladiesheothershaveescaped
theseansofulatedillsofaetisananilforexale；angthegarosofassabesidesthesaoniesnityorvillage；andareintendedtosafeguarditsersfroangersoftheforest；andfroionyberofstonesybenotiisofferedthesaonthlater；thatofalangurentellusnkeyorabaooratisnsiderednebledvillagers；antheoutside；tofrightenanddriveoutanyevilspiritsayhavetakenuptheirresidenallong；sharpbaoostakesareplaeratethedaysanenees；andtheyarenoboltothealsoftheforestthelangurrequiredforthepurposeishunteddoedaysbefore；butshoulditbefoundiossibletoaytakeitsplaaynotbeusedheretheishapintheingyear
again；ononedayoftheyearthebhotiyasofjuhar；inthealayas；takeadog；intoxicatehispiritsandb
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hangorhe；andhavingfedhiats；leadhioundthevillageandlethioosetheythenonneabitofbread；anddrivehiut；saying；getaenorlossofent；onth；thejelaidbothhishandsontheheadofalivegoat；nfessedoveritalltheiniquitiesofthechildrenofisrael；and；havingtherebytransferredthesinsofthepeopletothebeast；sentitaothewildeess
thesayalsobeahunbeingatonitsha；ontheniger；tanbeingsusedtobeannuallysaesoneforthelandandonefortheriveranfroneighbouringtotodeathonthetsthesuffereran；aboutnieenortthekingshousetotheriver；adistansaresaidtobestillseentangtheyorubanegroesofanviarkedoutforthepurpose；onlyledaboutandparadedthroughthestreetsofthetofortheentandofeveryfalyandindividualunderit；inorderthatheghtisfortuneanddeathofallployedtohidehisidentitybytheonebeingfreelythrothattheyghtthustransfertohiheirsin；guilt；trouble；anddeaththisparadeover；heistakentoaninnersanbledoutside；hatthesacrificehasbeenacceptedandthedivinehappeased
insiatusedtobethesandhautboysthebinsultedherandpeltedherparts；forbiddingherevertoentertheanthusdrealigninfluenatraoffereitheraredhorseorabuffaloasapublierly；itissaid；anestakeasthebuffalo；andal；thenightrefooddoubtlessheisfortunesofthepeople
sotisthesalthepeopleoflabarsharethehindoorevereneasheinousashoanstransferthesinsofthepeopleintooneorreanshallappointightotherselvesandthelandofegypt；andthereupontheyeithersoldthebullsheadtothegreeksoronlykilledandeatenthebutagoodnyandneversaarks；apriestexanedeverybullbeforeitarks；heputhissealontheanilintokenthatitghtbesaprobablethatthelaannuallyslainbythedisofesuppositionypartlyexplainthezunisacrificeoftheturtle
lastly；thesaybeadivinenthus；innoveerthegondsofindiadeo；theproteselfissaidtodescendontheheadofoneofthehakindoffitand；afterstaggeringabout；rushesoffinto
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thejungle；self；headhobapleoftheonthealbaniansoftheeasteanyenexhibitedrethanusualsytoofinspirationorinsanity；andboundaintainedhinluxuryforayearattheendoftheyearheananvithethennerinanfell；onsnonythislastanpleofangodslaintotakeaisfortunesofthepeople
intibettheererkablefeaturesthetibetanneoonentoflhasa；theonkofthedebangnasteryfortheprivilegethesuonasteriesandtelesasseletopayhiogethejalnoexerostarbitrarynnerforhisoakesisabouttentistheauntofthepurengoaboutthestreetsinordertodisveranynduonasteriesoftheuntryforlesroundaboutopentheirgatesanddisgorgetheirintesalltheroadsthatleaddotheneighbouringuntainsarefullofnkshurryingtotheeonhorsebabereds；andinbeforethepeepofdaonksholdserviachindranathtele；thecathedraloflhasandthithertheycrooneythecathedralisavastbuilding；standinginthecentreofthecity；andsurroundedbybazaarsandshopstheidolsinitarerichlyinlaidhgoldandpreciousstones
tesitagain；andfortendaysableattheongthepeople；and；asapeaanthenisnotkilledpurposely；butthearketplaarpleandfolinebeforeitthekingoftheyearsisbroughtforthfroheteleandretheasseledltitudehethenridi；ebeing；nteststheseheretiarked；thekingoftheyearsisterrifiedandfleesabythegoventhisfathusdrivenoutoftheberofhorrorsatthesaasnastery；surroundedbynstrousandterrifionthsorayearinanarroeisout；thepeoplesayitisanauspien；butifhesurvives；heyretutolhasaandplaythepartofscapegoatoveragainthefollowingyear
thisquainttheroofasiais
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interestingbeerstheelvesredeed；ofviortalgods；porarysubstituteofthegrandlaisitistruethatthenditionsunderbutsusarenoreshrooroselvesinanightiftheyarenoalities；etyhusksdevoidofsignifieaning；ifatthepresentdaytheyareblindalleysleadingnoaybeerdaystheyearketpla；thestatentthattheen；allnfirtesoetheighthavehisflingintheantiforobservethatealloeasuredbyealloanyprearketplaa；ofthejalnoisrelytheteoraryvianyanylandspointstothenandivinitystoopstoresignhisghostlypoeintothehandsofasubstitute；itis；orratherightdieinhissteadthusthroughthestofagesunillunedbythelaofhistory；thetragigodsvisdindsadasthengodhegoodshepherdhesheep
4onscapegoatsingeneral
theforegoingsurveyoftheulatedevilsofavillageortorysuggestsafeions
inthefirstplaaterialforisaainobjeony；plytoeffectatotalclearanceofalltheillsthathavebeeninfestingapeopleifanylinkaorethansuchavehicle
inthesendplaonlyayear；andthetiofyearonytakesplaortalityationgstillfed；illantotheagenons；ustaadetoagreeselvesnaturallyineofunitiesofindiaandthehindookoosh；asonsatharvest；othersatsoebut；atnlyrksthebeginningoftheneselvesofthetroublesthathaveharassedthenthepast；henanynitiesthebeginningofthenenandpublicbanishntofevilspirits
inthethirdplaonlypreentinlhasaprevioustotheexpulsionofthesilarperiodofuniversallicenseangstthehosofindiatheperiodoflicensefolloongsttheiroquoisithardlyappearsher
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itprediateprospeonyonyhasjusttakenplaonlyiosedbyoralityonytakesplaceatharvestti；theelationoffeelingulatedbythestateofphysicalsupplyoffood
fourthly；theeloyntofadivinenoranilasasofeloyingadivinenoranilasapubliuplesofkillingagoddatesfrooearlyaperiodofhunhistorythatinlaterages；evenntinuestobepraisinterpretedthedivinealoisforgotten；andheestoberegardedrelyasanordinaryviansasonlysuesetobenfoundedinal
ifselfandanoranilgodinordertosavehisdivinelifefroeingarytohaveageneralexpulsionofevilsandsinsonentofthedyinggodasasayhavethoughtthattheyghtastheburdenoftheirsufferingsandsins；inorderthatheghtbearitatotheunknohegrave
theuseofthedivinityasasbiguityofisfortuneserelyfrohediffiarkingthedistintheulatedevilsoftheoldyearbeforeenteringonanewone
chapter58hunscapegoatsinclassicalantiquity
1thehunse
anars；andastheoonoftheoldronyearansthaverepresentedthersofthepastyear；anhusbandnprayedfortheprosperityofhisandhisvines；hisfruittreesandhispses；itostexonlysupposedtobeunderthespeore；thenseonthofrstopointhiutasthedeityofthesproutingvegetationthustheronarsatthebeginningoftheneofilarityoftheronandslavoniarkedbyscholars；ohavetaken
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riusveturiusandtherrespondingfiguresintheslavonioniesofthiskindyhaveetobethusinterpretedinlatertisevenbythepeoplebutthepersonifieistooabstraitivehoan；asintheslavonipliesthis；forthereisnoreasonesnebeyondtheboundaries；thatheye
2thehunscapegoatinancientgreece
theanagistrateatthetoeitagistrateofhisnativetoedthiscerenyatthetoafterwardsgaverise
butinsthantheinnoselfasasberofdegradedanduselessbeingsatthepubliine；befelltheeretis；itsee；theviay；ts；oneforthenandonefortheen；niightbearthesinsofallthepeople
froheloversleap；ainalintotheseaasas；andaflotillaofsllboatsandnveyhieyondtheboundaryprobablythesehunepreofflingingtheseofasaaneveryyearintothesea；onyeedtheypayingthedebttheyoofthesine；orotherpubliedpersonselfalltheevilsnityheesuponhisgenitalorgansilarcustoppearstohavebeenannuallycelebratedbytheasiaticgreeksattheharvestfestivalofthethargelia
intheritualjustdeseaningofthispartoftheadeuseofthenpurifiofageofpanptyhanded；sthavebeenant；nottopunishthegod；buttopurifyhiroheharulinfluenilarlytheobjeansanyrestraintorspellunderightbelaidbydeniaalignantagenittedinfullaentoftheoldgod；diatelytotaketheplailarreasoningilartreatntofthesineifthecropsdidnotansotheexpect
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ationofthehusbandn；thisefailureinthegenerativepoightbethoughtthatheoniesalreadydesightinfusehisoeprinontheghtnceivablybebeset
thusfarihaveassudthatthehunvirasqueradedasthespiritsoffigtreesinpartiinorinjuneaboutanthafterthedateofthethargelia；andhesuggeststhatthehangingoftheblaenandtheothertheen；yhavebeenadireitativegiarriageofthelefigtreealefigtree；patonfurthersupposesthatthelovesofthetreesy；onthesaprinitativegiarriagebetanvietistohavebeenaanonthisvieanvialeandthefelefigtreesrespectively；andarriage；herrealorpretended；ohelpthetreestobearfruit
theinterpretationofbeatingthehunsongthekaiofgeneanakehisbananashootsbearfruitquipartedbyntailarlyinneanaygroongtheindiansofbrazilattheuthoftheazon；anblesabanana；andisonyshouldbeperfordthreedaysbeforeoraftertheneoonintheuntyofbekes；inhungary；barrenenarefertilisedbybeingstruinalishasastrongsoul；becauseanisill；hisfriendsetisbeathinthecroheheadhdracaenaleavesinordertostrengthenhishthestrongsouloftheplant
theseanalogies；asatthegreekharvestfestivalofthethargeliathatbeating；beingadnisteredtothegenerativeorgansofthevitoinenoreneitherbynithefruitfulnessoftheplantsandbranofthelefiedbytheobservationthatthetsrepresentedthetstandingfortheningeneralandtheotherfortheentheseasonoftheyearonyed；nalythetioftheharvest；talliess；asblestheproeningreeklandshaveregularlyresortedtoforthepurposeofatreeappearstohaveplayedofoldnotonlyinthehusbandrybutinthereligionofsopotaa；thereseenoreasontodoubtthattheartifiayinlikennerhavevindinritualofgreekreligion
ifthesensiderationsarejust；ustapparentlynisfortunes；andsorroetheyyhavebeenlookedonaseodintsofvegetation；perhapsofthebutpartier
thevieightotherainarguntofthisbooktothetheorythatthepriestofarihasnoanalogyinclassicalantiquity
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butreasonshavenoanbeingperiodientofadivinityofvegetationprobablythepersonstheathenianskepttobesaitivevieanisnotouthpiebodintofagodonaoralqualitiesorsoprobabilityinthesuppositionthatatthedailarcustobarbarouslatinsintheariciangrove
buttoofputtingtodeathahunrepresentativeofagodisedinancientitalyelsehanintheariciangrovethisproofinooadduce
3theronsatualia
anypeopleshavebeenusedtoobserveanannualperiodofliirthandjollity；andintherestaidandsoberurseofordinarylifesuannature；toooftendegeneratingintoe；oonlyattheendoftheyear；andarefrequentlyassoetotherest；isthesatualiathisfausfestivalfellindeanyear；andratetherryreignofsatu；thegodofsoountainstogether；taughttheotilltheground；gavetheaenhadallthingsinnatlastthegoodgod；thekindlyking；vanishedsuddenly；buthisryanyhillsandhighplaeyetthebrighttraditionofhisreignanviorertohaveespetheseventeenthtothetber
butnofeatureofthefestivalisrererkable；nothinginitseetohavestruethedistinightrailathisster；intoxifoduent；ordeathnay；re；stersaeaeseasonthepersononthelotfellenjoyedthetitleofking；andissuedndsofaplayfulandludiporarysubjeheghtordertoxthehertodrink；anothertosing；anothertodance；anothertospeakinhisohertocarryaflutegirlonhisbackroundthehouse
noeerthatthelibertyalloitationofthestateofsooreorlessthanateoraryrevivalorrestorationofthereignofthatrrynarisethattheselfthenjeed；ifnotestablished；byaveryaxiananddioartyrdofstdasius；agreeknusontofghenttarentainedinnushadalreadyseenthelightinanobseprintedaturbinoin1727；butitsiortananreligion；bothanontdretogethersoyearsagoaansoldiersatdurostorunloannerthirtydaysbeforethefestivaltheyangsttheelvesayoungandhandson；blesatuthusarrayedandattendedbyaltitudeofsoldiersheefulbutifhisreignerry；ite；hecuthisohroatont
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healtarofthegodhepersonatedintheyearad303thelotfellupontheentsofhisndingoffibythesoldierjohnonfri