《The Golden Bough-金枝(英文版)》

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The Golden Bough-金枝(英文版)- 第45部分


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insoinstancescutship;aftertolifeandknocksoutatooththeirbeliefinthepolinissaidtobeundoubted

    theualaroioftheupperdarlingriversaidthatatinitiationtheboytaghost;andbroughthiolifeagainasayoungnangthenativesontheloalundaralunatjeratribeofedonhitheyoungnreceivesfroisfatherasacredstickchuringa;otestpasthisustswing
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    thebullroarer;orabeingoffinthebinbingatribe;ontheenandadebyaspiritnadkatajalina;esoutandeatsuptheboy;aftertolifesilarlyangtheieighbourstheanulatheenigihatthedroningsoundofthebullroarerisproduofinitiatedn

    angthetribessettledonthesoutheastofneayberegardedastypithedeadtothenovionyhasbeendesen;guidedbyteonpilgrigetothegraveofabrotherdiongtheroetithedanentothenoviblingleavesastheylooked;thetreequiveredreandre;thenidtheexanspuedfroihesuperinagiagicsubstancesdaraluninperson

    sotribesofnorthene;bukaua;kai;andtalikenyaustraliantribes;requireeveryleerofthetribetobe;asbysoaustraliantribes;asaproonster;ngsoundofthebullroarerindeedthenepressthisbeliefonthendsofenandattheaaybepresentforthispurposeahutaboutahundredfeetlongisereodelledintheshapeofthethiblanothersandenfolk;onsterthatsposingstruonstersbellytheaongthetaitisrepresentedbyoregraphiakingtheassunderasbutthepresentofapig;opportunelyofferedfortheredetionoftheyouth;indu;thenonsterathenstersbellyhoorepainfulanddangerousoperationofediately;andtheaadebythesan

    etishappens;aladdiesfroheeffeonsterhasapigsstopossibletoextrienthsinsetheyliveinthelonghutonstersbellyonytothevillage;theyarereenkeeptheireyesrigidlyandbyaneldergradually;hoetotheelvesasifaastupor;andnextdaytheybatheandhecrustofechalkhheirbodieshadbeenated

    itishighlysignifilessentsfurther;itdeservestobenotedthatinthreelanguagesoutofthefourthesaonsteransalsoaghostorspiritofthedead;thisitseetofolloe;ishisterialrepresentativethathe
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    jealousseayseteyesonabullroarerunderpainofdeathsilarlyangthetugeriorkayakaya;alargepapuantribeonthesouthastofdutythitolifeagain

    inaofdeathandresurrenitybeforetheeyesofyoungnatinitiationinasaenlyingontheground;theirbodiesenstartedtotheirfeetandrandoselvesfrohebloodandgutsofpigsarusifasolehy;andtooktheirplacesinfrontofthenovicessuchaofdeathandresurrection

    thepeopleofrook;anislandbeten;theirheadsveredasks;godanandthattheblingandshrieking;aredeliveredtotheandstovesthroughthevillageagain;andannouneans;ntributeprovisions;edinthenaofrsaba

    intheboysatpubertyareadttedtothekakianassoodenlyregardedthisassoarilyapolitiinationinrealityitsobjeayhaveopossibletoseeen;duringtheperiodofinitiationbledbeforetheshed;thehighpriestdiatelyahideousuproarisheardtoproadebynbootruets;enandsoatsightofthebloodysothersurderedtheiradeintheshapeofaainintheshedforfiveoinedayssittinginthedark;theyheartheblastofthebaootruets;andfroitotithesoundofsketshotsandtheusouthofitonthehandsofeaitatingthevoiceofthespiritshehelads;underpainofdeath;toobservetherulesofthekakiansociety;andnevertorevealhaspassedinthekakianhousethenovicesarealsotoldbytheprieststobehaveotheirbloodrelations;andaretaughtthetraditionsandsecretsofthetribe

    antithethersandsistersoftheladshavegonehotooubutinadayorteneneinafaintingstateanddaubedud;likessengersfreshlyarrivedfroheherthepriestastib;indiothersorsistersattheendofthattithehighpriesttakestheoalonelyplace
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    intheforest;andtheen;andyrry;itarriedbefore

    intheregionoftheloulationofdeathandresurreeersofaguildorsebointheprabotheinitiatingdoeoofalldoboothersfolloenandentheyaresupposedtohavediedbuttheparentsandfriendssupplyfood;andafteraperiodvarying;a;frohreenthstothreeyears;itisarrangedthatthedotolifeagainoneygoodssavedforafeast;thendeopeoplearebroughttolifeatfirsttheypretendtoknoastithatoffitheyayhave;andbeatthefitisnotgranted;orevenstrangleandkillpeopletheydonotgetintotroubleforthis;beestheythespirite;peculiartothosebofaralongontheupperriver;ashecataractregion

    angsooftheindiantribesofnortharientsni;thatitdead;butthatheniunityintoittedashespokethis;heappearedtobegreatlyagitated;tillatlasthisetionsbeallbean;attheyoungn;edtoenterhisuth;andheinstantlyfellastionlessasifhehadbeenshotforatithenlaylikedead;butunderashohisuththebean;or;heple;theojebentbyedialsuberofthesoedistheybelievethatfrohesalthereissuesaspiritorbreath;an;butalsotosethipandrestorehiolifethedeofkillinganedi;hefallslikedead;butasendthrustofthebagrestoreshiolife

    astheindiankingorediatelyfelldoenofthehousesetupastlantabletheirheads;andexeduskets;etediatelyfolloasksovertheirfaalthelatterannerofabeast;andtakinguptheprinennertheyenteredinanotherplaitationofaeribersofeaanilabouttheirperson;itisprobablethattheprineselftohavebeenkilledandtohaveetolifeagainasabear

    thisnjeonyhas;sinongtheseindians;thoughitthatthenitytoissionubersitatedeerofthesointotheingtofetongallthetribesisgreatexbersofthesotheagiovedbeforehebia;s;thenovialthusantobeinitiatedintoasecretsocietycalledolala;hisfriendsdreheirknivesa
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    ndpretendedtokillhiinrealitytheylethilipathentheylaidthedeouandnlybuttheeffigyinshort;theyheldaregularfuneralforaainedabsentandeersoftheseehecabackalive;carriedbyanartificialanil

    intheseanandhisrestorationtolifeintheforftheanilinapeeeredthattheindiansofguatela;al;pathetiannertheindiansofbritishluiayigihattheirlifedependsonthelifeofsooneofthatspeselvesbytheirstuatleastifthatisnotanartiayveryayhavehelpedtouldtheritesandunitiesdifferinrespeodeineershipofthesobtainedanbeingbointohistotedeofthoughtthatthought;ifiaight;isthepossibilityofestablishingasyathetiightybeing;andepositsforsafekeepinghissoulorsopartofit;andfroereagicalpowers

    thus;onthetheoryheresuggested;issfound;andadeofkillingandbringingtolifeagainthenoviayexistorhaveexistednotonlyabeliefinthepossibilityofpeentlydepositingthesoulinsoextealobjeoneyetisteorarilystoisrenotresortedtorelyonspesintoale;isobligedtobeinitiatedataandsystelikeitareintendedtoobviateissupposednottoarisetillsexualturityhasbeenattained;infaindanyseriousperils;buttheexaoreexaysteryofpritivesoarriagesyste

    chapter68thegoldenbough

    thusthevieistletoeisentirelyinhayitivedesofthoughtityindeedsoundlikeantradictionthat;ifhislifeistletoe;heshouldneverthelesshavebeenkilledbyablotheplantbutbodiedinaparticularobject;ansdeathisinanobject;itisperfectlynaturalthatheshouldbekilledbyabloitinthefairytaleskoshcheithedeathlessiskilledbyablotheeggorthestoneinagiciandiesaybekilledbythegoldenarroowedaway

    theideathatthelifeoftheoakistletoeistletoegroainsgreenthegroundbutfrohetrunkorbranightnfirhisideapritivenghtthinkthat;likehielf;theoakspirithadsoughttodeposithislifeinsosafeplaistletoe;ightbesupposedtobefairlyoutofharerandivinitiesbykeepingtheoisedbetpassthelifeofnonearthediuoingtthefoaftheseathefoaftheseaisjustsuightediateoondesanseessafetyitisthereforenotsurprisingthatthefoaftheriversho
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    uldbethetotefaclaninindia

    again;thevieistletoeoystiountainashorroedexantotosoranytheparasitionlynsideredaproteereveisattachedtotheceilingofthehouse;thehorsesstallortheanorbeast

    thevieistletoeerelytheinstruntofbaldersdeath;butthatitntainedhislife;isuntenanberofthehayfalyhasrerdedtheoldbeliefasfolloongtheloiliesthebadgesarenoostgenerallyforgotten;butitappearsbyananthefalnstone;avastoakofanunknoanyourorennerfroeingtheoakoferroler:

    istletoebatsonerrolsaik;andthataikstandsfast;thehaysshallflourish;andtheirgoodgreyhaistletoedsheredbreast;thegrassshallgrohstane;andtherbieroupinthefalnsnest

    itisnotaneistletoetrue;virgildoesnotidentifybutonlyparesitistletoebutthisybeonlyapoetiystibleplantor;reprobably;hisdesistletoeblazedoutintoasupeaturalgoldenglorythepoettellshoyvaleinofgoldasintheistletoeaplantnotnativetoitstreeisgreenedupontheshadyholaktheleafygold;sorustledinthegentlebreezethegoldenleafherevirgildefinitelydesostinevitablethatthegoldenboughistletoeseenthroughthehazeofpoetryorofpopularsuperstition

    nousthavebeenapersonifiistletoereinedinta;therefore;itistletoe;andprobably;asintherfirefestivalpleofvestaatroandundertheoakatrove;erlythisendatalaterti;asihavesuggested;hisannualtenureofofficeightbe;bytheruletolivesolongasheuldprovehisdivinerightbythestronghandbutheonlyescapedthefiretofallbythesword

    thusitseethatatareteageintheheartofitaly;besidethesi;thesafierytragedyerchantsandsoldiersongtheirrudekindred;theceltsofgaul;andaneagleshadeversighthavebeenfoundrepeatedongthebarbarousaryansofthenorththeriteialfeatureintheancientaryanheoak

    itonlyreinstoask;e;forvirgilsaysthattheboughsaseybederivedfroherieshasbeencutandkept
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    forsonths;thebrighttintisnotnfinedtotheleaves;butspreadstothestalksasistletoeinfrontoftheirttages;andinthenthofjuhesebunepartsofbrittany;espeorbihan;branistletoearehungoverthedoorsofstablesandbyrestoprotectthehorsesandcattle;probablyagainstchcraft

    theyelloaypartlyexplainistletoehasbeensotissupposedtopossessthepropertyofdisoeopathiarvellouspropertiespopularlyasythiidsuerevethusinboheaitissaidthatonstjohnsdayfeseedbloosthatgleaikefirenoythiidsuereve;einrussiatheysaythatifyousuidnightondsuereve;youhaveonlytothroidnightondsuereve;andkeepittillpalundayofthefolloagihathiddentreasuresidsuereve;andthatfeseed;gatheredatthisstietisbroughttotheinboheatheysaythatheofthefeatthisseasonhastherebythekeytoallhiddentreasures;andthatifidens;redgoldiaifyouplaoney;theneyuetisthefeseedissupposedtobloonasnightyouoney

    thus;ontheprinilarreasonitenriereveandanationofthesunsfireatthetrandedbyagestoryinrdayatnoon;threedropsofbloodfelldoaybetakenasprobablethatfeseedisgolden;beanationofthesunsgoldenfire

    noistletoeisgatheredeitheratdsueroraterevepeopleinsakediviningrodsofstletoe;oroffourdifferentkindsofustbestletoethetreasureseekerplaustbeinitsustnotthegoldenbough;likethegoldenfeseed;beanenationofthesunsfirethequestionativeonialfiresinpartassunedtohiheoriginalstorehouseorreservoirofthefiretitotidraistletoe;thestletoestonthatvieofthefiretheistletoeanationofthesunsfire;itghtbererreistletoenoistletoeshoneeitsgoldenaspees;espeorythattheoaktreeblooondsuereveandtheblossoidenarriageshouldspreadaoingsheainsoftheflosthisfleetingblooftheoak;ifiaight;istletoeinitsedbytheobservationthatinistletoegatheredondsuereveissilarlyplaodeofoftheoakinaployedbythedruidstocatchtherealstletoetheboughoftheoak;severedbythegoldensickleasshropshireborderson
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    sondsuereveybediateorigin;thoughprobablythebeliefisafragntofthepritivearyaneringtosearoeopathicprinciples;asthebestpossiblecureorpreventiveofinjurybyfire

    thesensiderationsypartiallyexplainakesaeneasistletoeonhisdesysubterraneanyon;rialforesttillhesainatingthettedboughsoverheadifthestletoe;asayellonpanionuldaforlothanaboughthatptohisfeetasedightboldlynfrontthedreadfulspearsh;andthesurlyferrynrefuseshiassageinhisboat;hehasbuttodrahisbosondholditup;andstraighteeklyrees;asistletoehasbeendeedaproteagicalvirtueandiftheparasitecan;assoofourpeasantsbelieve;openalllocks;einthehandsofaeneastounlockthegatesofdeath

    noiightthereforeeasilybenfoundedilarlyhiandaysaythatinpritivesoaiduindiansofoltentter;andfrohattheprinoluk;oneoftheakingfireenbythegodsolofaet;thees;gavefiretothebirdsofindiathefiregodagniisspokenofasboinbryoofplants;orasdistributedinplantsheisalsosaidtohaveenteredintoallplantsortostriveafterthebryooftreesoroftreesasaybeasideglanceatthefireproducedinforestsbythefrictionoftheboughsoftrees

    atreeightyfl
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