ゞmy name is red-厘議兆忖出碕〃

和墮云慕

耶紗慕禰

my name is red-厘議兆忖出碕- 及38何蛍


梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
avoid disturbing the spirit of the Hanged Jew�察�I cried out�此�
^What are we to do now�拭院�
^I  don¨t  know�察院 �she  said�察 �minding  the  rules  of  ^love  chess。 ̄  Walking 
through the old garden�察�she left delicate footprints in the snow!certain to be 
erased by the whiteness!and disappeared quietly。 
 
 
   
170 
 
I WILL BE CALLED A MURDERER 
 
Doubtless�察 �you  too  have  experienced  what  I¨m  about  to  describe�此 �At  times�察�
while  walking  through  the  infinite  and  winding  streets  of  Istanbul�察 �while 
spooning  a  bite  of  vegetable  stew  into  my  mouth  at  a  public  kitchen  or 
squinting  with  fixed  attention  on  the  curved  design  of  a  reed´style  border 
illumination�察�I feel I¨m living the present as if it were the past。 That is�察�when 
I¨m  walking  down  a  street  whitewashed  with  snow�察 �I¨ll  have  the  urge  to  say 
that I was walking down it。 
The extraordinary events I will relate occurred at once in the present and in 
the  past。  It  was  evening�察 �the  twilight  gave  way  to  blackness  and  a  very  faint 
snow fell as I walked down the street where Enishte Effendi lived。 
Unlike other evenings�察�I¨d e here knowing precisely what I wanted。 On 
other  evenings�察 �my  legs  would  take  me  here  as  I  absentmindedly  thought 
about  other  things�此 �how  I¨d  told  my  mother  I  earned  seven  hundred  silver 
pieces  for  a  single  book�察 �about  the  covers  of  Herat  volumes  with  ungilded 
ornamental rosettes dating from the time of Tamerlane�察�about the continued 
shock  of  learning  that  others  still  painted  under  my  name  or  about  my 
tomfoolery  and  transgressions。  This  time�察 �however�察 �I¨d  e  here  with 
forethought and intent。 
The large courtyard gate!that I feared no one would open for me!opened 
on its own when I went to knock�察�reassuring me that Allah was with me。 The 
shiny  stone´paved  portion  of  the  courtyard  that  I  walked  through  on  those 
nights when I came to add new illustrations to Enishte Effendi¨s magnificent 
book was empty。 To the right beside the well rested the bucket�察�and perched on 
it a sparrow apparently oblivious to the cold�察�a bit farther on sat the open´air 
stone stove�察�which for some reason wasn¨t lit even at this late hour�察�and to the 
left�察�the stable for visitors¨ horses which made up part of the house¨s ground 
floor。  Everything  was  as  I  expected  it  to  be。  I  entered  through  the  unlocked 
door beside the stable�察�and as an uninvited guest might do to avoid happening 
upon an inappropriate scene�察�I stamped my feet and coughed as I climbed the 
wooden staircase to the living quarters。 
My  coughing  elicited  no  response。  Nor  did  the  noise  of  stamping  my 
muddy shoes�察�which I removed and left next to those lined up at the entrance 
of  the  wide  hall  which  was  also  used  as  an  anteroom。  As  had  bee  my 
custom  whenever  I  visited�察 �I  searched  for  what  I  assumed  to  be  Shekure¨s 
171 
 
elegant green pair among the others�察�but for naught�察�and the possibility that 
no one was home crossed my mind。 
I walked to the right into the room!there was one in each corner of the 
second  floor!where  I  imagined  Shekure  slept  cuddled  with  her  children。  I 
groped for beds and mattresses�察�and opened a chest in the corner and a tall 
armoire with a very light door。 While I thought the delicate almond scent in 
the room must be the scent of Shekure¨s skin�察�a pillow�察�which had been stuffed 
into the cabi�察�fell onto my dim´witted head and then onto a copper pitcher 
and  cups。  You  hear  a  noise  and  suddenly  realize  the  room  is  dark�察 �well�察 �I 
realized it was cold。 
^Hayriye�拭院 �Enishte  Effendi  called  from  within  another  room�察  �Shekure�拭�
Which of you is it�拭院�
I  swiftly  exited  the  room�察 �walking  diagonally  across  the  wide  hall�察 �and 
entered the room with the blue door where I had labored with Enishte Effendi 
on his book this past winter。 
^It¨s me�察�Enishte Effendi�察院�I said。 ^Me。 ̄ 
^Who might you be�拭院�
At that instant�察�I understood that the workshop names Enishte Effendi had 
selected had less to do with secrecy then with his subtle mockery of us。 As a 
haughty scribe might write in the colophon on the last leaf of a magnificently 
illustrated  manuscript�察 �I  slowly  pronounced  the  syllables  of  my  full  name�察�
which  included  my  father¨s  name�察 �my  place  of  birth  and  the  phrase  ^your 
poor sinful servant。 ̄ 
^Hah�拭院�he said at first�察�then added�察 �Hah� 院�
Just  like  the  old  man  who  meets  Death  in  the  Assyrian  fable  I  heard  as  a 
child�察�Enishte Effendi sank into a very brief silence that lasted forever。 If there 
are those among you who believe�察�since I¨ve just now mentioned ^Death�察院�that 
I¨ve  e  here  to  involve  myself  in  such  an  affair�察 �you¨ve  pletely 
misunderstood  the  book  you¨re  holding。  Would  someone  with  such  designs 
knock on the gate�拭�Take off his shoes�拭�e without a knife�拭�
^So�察�you¨ve e�察院�he said�察�again like the old man in the fable。 But then he 
assumed an entirely different tone�此 �Wele�察�my child。 Tell me then�察�what is 
it that you want�拭院�
It had grown quite dark by now。 Enough light entered through the narrow 
beeswax´dipped  cloth  windowpane!which�察 �when  removed  in  springtime�察�
revealed a pomegranate and plane tree!to distinguish the outlines of objects 
172 
 
within the room�察�enough light to please a humble Chinese illustrator。 I could 
not  fully  see  Enishte  Effendi¨s  face  as  he  sat�察 �as  usual�察 �before  a  low�察 �folding 
reading  desk�察 �so  that  the  light  fell  to  his  left  side。  I  tried  desperately  to 
recapture  the  intimacy  between  us  when  we¨d  painted  miniatures  together�察�
gently  and  quietly  discussing  them  all  night  by  candlelight  amid  these 
burnishing stones�察�reed pens�察�inkwells and brushes。 I¨m not sure if it was out 
of this sense of alienation or out of embarrassment�察�but I was ashamed and 
held back from openly confessing my misgivings�察�at that moment�察�I decided to 
explain myself through a story。 
Perhaps you¨ve also heard of the artist Sheikh Muhammad of Isfahan�拭�There 
was  no  painter  who  could  surpass  him  in  choice  of  color�察 �in  his  sense  of 
symmetry�察�in depicting human figures�察�animals and faces�察�in painting with an 
effusiveness  bespeaking  poetry�察 �and  in  the  application  of  an  arcane  logic 
reserved for geometry。 After achieving the status of master painter at a young 
age�察�this virtuoso with a divine touch spent a full thirty years in pursuit of the 
most fearless innovation of subject matter�察�position and style。 Working in 
the Chinese black´ink style!brought to us by the Mongols!with skill and an 
elegant  sense  of  symmetry�察 �he  was  the  one  who  introduced  the  terrifying 
demons�察 �horned  jinns�察 �horses  with  large  testicles�察 �half´human  monsters  and 
giants  into  the  devilishly  subtle  and  sensitive  Herat  style  of  painting�察 �he  was 
the first to take an interest in and be influenced by the portraiture that had 
e by Western ships from Portugal and Flanders�察�he reintroduced forgotten 
techniques dating back to the time of Genghis Khan and hidden in decaying 
old  volumes�察 �before  anybody  else�察 �he  dared  to  paint  cock´raising  scenes  like 
Alexander¨s peeping at naked beauties swimming on the island of women and 
Shirin bathing by moonlight�察�he depicted Our Glorious Prophet ascending on 
the  back  of  his  winged  steed  Burak�察 �shahs  scratching  themselves�察 �dogs 
copulating  and  sheikhs  drunk  with  wine  and  made  them  acceptable  to  the 
entire  munity  of  book  lovers。  He¨d  done  it�察 �at  times  secretly�察 �at  times 
openly�察  �drinking   large   quantities   of   wine   and   taking   opium�察  �with   an 
enthusiasm  that  lasted  for  thirty  years。  Later�察 �in  his  old  age�察 �he  became  the 
disciple  of  a  pious  sheikh�察 �and  within  a  short  time�察 �changed  pletely。 
ing  to  the  conclusion  that  every  painting  he¨d  made  over  the  previous 
thirty years was profane and ungodly�察�he rejected them all。 What¨s more�察�he 
devoted the remaining thirty years of his life to going from palace to palace�察�
from city to city�察�searching through the libraries and the treasuries of sultans 
and kings�察�in order to find and destroy the manuscripts he¨d illuminated。 In 
whichever  shah¨s�察 �prince¨s  or  nobleman¨s  library  he  found  a  painting  he¨d 
made in previous years�察�he¨d stop at nothing to destroy it�察�gaining access by 
173 
 
flattery  or  by  ruse�察 �and  precisely  when  no  one  was  paying  attention�察 �he¨d 
either  tear  out  the  page  on  which  his  illustration  appeared�察 �or�察 �seizing  an 
opportunity�察�he¨d spill water on the piece�察�ruining it。 I recounted this tale as 
an  example  of  how  a  miniaturist  could  suffer  great  agony  for  unwittingly 
forsaking his faith under the spell of his art。 This was why I mentioned how 
Sheikh Muhammad had burned down Prince Ismail Mirza¨s immense library 
containing hundreds of books that the sheikh himself had illustrated�察�so many 
books that he couldn¨t cull his own from the others。 With great exaggeration�察�
as if I¨d experienced it myself�察�I told how the painter�察�in profound sorrow and 
regret�察�had burned to death in that terrible conflagration。 
^Are  you  afraid�察 �my  child�拭院 �said  Enishte  Effendi  passionately�察  �of  the 
paintings we¨ve made�拭院�
The room was black now�察�I couldn¨t see for myself�察�but I sensed that he¨d 
said this with a smile。 
^Our book is no longer a secret�察院�I answered。 ^Perhaps this isn¨t important。 
But   rumors   are   spreading。   They   say   we¨ve   underhandedly   mitted 
blasphemy。  They  say  that�察 �here�察 �we¨ve  made  a  book!not  as  Our  Sultan  had 
missioned and hoped for!but one meant to entertain our own whims�察�
one  that  ridicules  even  Our  Prophet  and  mimics  infidel  masters。  There  are 
those who believe it even depicts Satan as amiable。 They say we¨ve mitted 
an unforgivable sin by daring to draw�察�from the perspective of a mangy street 
dog�察�a horsefly and a mosque as if they were the same size!with the excuse 
that  the  mosque  was  in  the  background!thereby  mocking  the  faithful  who 
attend prayers。 I cannot sleep for thinking about such things。 ̄ 
^We made the illustrations together�察院�said Enishte Effendi。 ^Could we have 
even considered such ideas�察�let alone mitted such an offense�拭院�
^Not at all�察院�I said expansively。 ^But they¨ve heard about it somehow。 They 
say there¨s one final painting in which�察�according to the gossip�察�there¨s open 
defiance of our religion and what we hold sacred。 ̄ 
^You yourself have seen the final painting。 ̄ 
^Nay�察 �I  made  pictures  of  whatever  you  requested  in  various  places  on  a 
large sheet�察�which was to be a double´leaf illustration�察院�I said with a caution 
and precision that I hoped would please Enishte Effendi。 ^But I never saw the 
pleted  illustration。  If  I  had  seen  the  entire  painting�察 �I¨d  have  a  clear 
conscience about denying all this foul slander。 ̄ 
174 
 
^Why is it
弌戻幣�紺� 指概 [Enter] 囚 卦指慕朕��梓 ○ 囚 卦指貧匯匈�� 梓 ★ 囚 序秘和匯匈。 壘匯和 耶紗慕禰紗秘慕尺