The Golden Bough-金枝(英文版)- 第27部分

　　　　1nospeanedbyanyone；asoands

　　　　2nospeanaybeperfordanyands

　　　　3spirits；notgods；areregnisedaasdistinguishedfroods；spiritsarerestrientsofnaturetheiasaregeneral；notpropertheirattributesaregeneriuarkedindividuality；noaspirits；arenotrestrientsofnatureitistruethatthereisgenerallysoonedepartntoveranyotherspheresofnatureandlifeagain；theybearindividualorpropeas；suythsandtherepresentationsofart

　　　　4theritesaregiblancebetheriteandtheeffectistheintentionoftheritetoproduce

　　　　judgedbythesetests；thespringandharvestitivefoospeanedbyanyone；stero；stressorid；boyorgirl；theyarepraplesoritedtoesaregenerallikethebarleyther；theoldan；theiden；notpropeaslikedeter；persephone；dionysustheirgenerieersofeaple；everyfarasitsother；oritsoldan；oritsiden；buteveryotherisaidenslastly；intheseharvests；asinthespringagiongsttheyoungakethehrive

　　　　anylands

　　　　1theotherinarica

　　　　europeanpeoples；anothergoddessthesasileideahassuggesteditselftootheragriother；aricahasitsi
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　　　　zetherandtheeastindiestheirriaize

　　　　ongeuropeanpeoplesitisan；inthefarousefroarvesttoharvesttheintentionnodoubtis；orratheroriginallyaintainthespirititselfinlifeandailarostfruitfuloftheizethatgros；theonies；aizeintheriaizeoftheirinheritanonth；ansakeapartitobu；anspoakeanotherpirua；eaynotperish；andifitansnangsttheindianstohavethesepiruas

　　　　inthisdesthereseetobesoerrorprobablyitaize；notthegranarypirua；edbyfronothersoura；thequinoatherquinoa；thea；andthepotatotheraxofiguresofthesedivinethersaderespeaizeandleavesofthequinoaandaizedressedinfullfeleattire；andtheindiansbelievedthatasther；ithadthepouisunderstoodhisinfot；andthetheroftheizeaizedressedinriaize；liketheharvestidenatbalquhidder；eanstheightgroultiplybutlestherstrengthghtnotsuffiaizeynotperishhere；itybeobserved；ationoftheexplanationalreadygivenoftheotheroftheizeightreasonablybesupposedtolastuniaired；butonanysytofherstrengthfailingsheaizesexistenceshouldlanguishanddecay

　　　　2thericetherintheeastindies

　　　　ifthereaderstillfeelsanydoubtsastotheaningoftheharvestorybyeuropeanpeasants；thesedoubtsyperhapsbedispelledbyparingthealaysanddyaksoftheeastindiesfortheseeastepeopleshavenot；likeourpeasantry；advanthequaintriteserefossils；thepastiofeaningoftheritualoftheinancientgreeceanddeeurope

　　　　noplenatedbyasoullikethatankindtheyexplainthephenonaofreproduanbeingstheyigihatinthefibresoftheplant；asinthebodyofan；thereisaebepletelyseparatedfrotitstheplantentisustilarvitalandseparableelentisnlysupposedtonstitutethesoulofn；andonthistheoryorthoftheplantsoulisbuilttheythofthehunsoulisbuiltthehedead；atoructurerearedonaslenderandprecariousfoundation

　　　　believingtheriatedbyasoullikethatofan；theindonesiansnaturallytreatitastheybehavetoan；theyabstainfroiringgunsorkingloudnoisesinthefield；lesttheyshouldsofrightenthesouloftheriereasontheyonsintheriingrianbabesinsuchnaturalandobviousparisonsofthebreedingplanttoabreedingan；andoftheyounggraintoayoungchild；istobesoughttheori
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　　　　ginofthekindredgreekerandpersephonebutifthetirousfeninesouloftheriisagineustbeatharvest；ustbeusedtorendertheneent；ostbeforesheisaalikedeliofspeech；hericespiritcannotbeexpectedtounderstand；sothatshehasnoisgoingforilltheheadsofricearesafelydepositedinthebasket

　　　　angtheindonesianpeoplesaytakethekayansorbahausofberofdevientseloyedforthispurposeareaniatureladder；aspatula；andabasketntaininghooks；thos；andrdsetisabaooboxandaareusedforthesapurposeandinordertoensureagoodharvestforthefolloentsofvarioussortshavebeeninventedbythepriestsone；forexale；isabaoovesselprovidedadefroheeansofaybehookedanddraetistepurposeandeverytithatakayanhousethegranaryfortheuseofherhousehold；shestpropitiatethesoulsofthericeinthegranary；lesttheyshouldbeangryatbeingrobbedoftheirsubstance

　　　　thesaneedofseaetheritheriverkho；efroheriverkatheplatheeastfrohethroatofthebird；frohethethroatoftheelephantefrohesourouthsefroheuntryoftheshanandbufrohedistantkingdoefrollgranarieseoricekelah；etotherice

　　　　theotherofoureuropeanpeasantshashertinangkabauersofsutrathenangkabauersdefinitelyattributeasoultoriillthebodyoftherialespiritotherofriotherofriberofotherthesearethensoiddleofthebed；andthenseedisplantedroundaboutthethestateoftherithenurserytothefield；theriiddleorinaerofthefield；andaprayeroreasureofriaroot；yyoubefrightenedneitherbylightningnorbypassersbysunshinekeyouglad；yyoubeatpeaotherisfoundilyorasorother；andtheyaretiedtogetherbutnotetoserveasafestalalforthefalyandtheirfriends；nayevenforthedostiealhasbeeneaten；theriebypersonsingayattire；brellainaneatlyiddleisassignedtohereveryonebelievesthatshetakesultipliesitnotunnly

　　　　oriofebetelasanofferingtothespiritsncentofthereapingthestalksofthispatchofricearetiedtogetherintoasheaf；otherofthericeinenopae；andofferingsintheshapeofrice；foherthingsarelaiddownbefo
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　　　　reitonga；oonifthatspiritisnottreatedpleifthepeoplethebaarenotdeepeoplehaveheardhiotheratharvest；regardherastheactualtheroftheeltawayanddisappear

　　　　again；justasinstlandtheoldandtheyoungspiritofthearerepresentedasanoldonyofarkingsorshapeoftheearsfrohissheafanagedsoity；roundigatedthenainalittleovalshapedbasketthesesevenearsetothefarrshousebyanotheran；brellatosily；andlaid；etendereandputtobed；istreatedasaneadether；thatistosay；youngshootsoftreesarepoundedtogetherandsup；eattheofthextureoutangtheriixedent；andthelikedaintiestoforsortofsalad；inisteredtotherandersixederthentakestheritheriixedotherandrialaypeninsulaayseetheunterpartandinasensetheprototypeofthedeterandpersephoneofancientgreece

　　　　onofrepresentingthespiritinthedoubleforfbrideandbridegrooasitsparallelinaberofearsofriediatelyafterberispartitionedoffintheba；andfuishedat；ala；andallkindsoftoiletartiaytheayentertheba；forfearofdisturbingthenewlyweddedpair

　　　　intheislandsofbaliandlook；eofharvesthase；theoselfkesabeginningbyanandtheotheraan；andtheyarebletherollofaanshairsotis；forfurtherdistinthefield；thetanonherhead；andarethelastofalltobedepositedinthebatheretheyarelaidtorestonasllereultiplyinthegranary；sothattheoaygetreoutofitthanheputinhenietisdrivesindividualstoeatupthericeofthesetthecheshdisgustbytheirfelloheseholysheaveshtherestoftheirprofanebrethren

　　　　thesanotionofthepropagationoftheriahepaddy；thatis；thericehthehusksstillonit；hasbeendriedandpiledinaheapforthreshing；allthefriendsofthehouseholdareinvitedtothethreshingfloor；andfoodanddrinkare
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　　　　broughtouttheheapofpaddyisdividedandonehalfspreadoutforthreshing；otherofthepaddyplant；praysforplenteousharvestsinfuture；andbegsthattheseedybeayfoldthentheakerrythiscerenyatthethreshingflooristheonlyoccasionotherofthepaddy

　　　　3thespiritoftheeodiedinhunbeings

　　　　thusthetheoryother；aiden；andsoforth；theeodintinvegetableforftheanitingspiritoftheplynfirdbytheevidenent；retainforthatveryreasonakeenersenseoftheoriginaltivesforobservingthoserustieaninglesssurvivalsthereadery；hoeerthataerelyinvegetablebutalsoinhunforthepersonporaryeodintofthespirit；justassofpeoplesoutsideeuropethespiritoftheitreins；therefore；toprovethatotherraenandensuayrendthereader；isgerothetheofthisbook；forthereinstanatingspiritofplants；thelessdiffithekingofthei

　　　　thendansandnnitareesofnorthariaizefastenedtoastisanenbeatdruandshookrattlesasasianeandputdriedfleshintotheuthsoftheolden；foraizetoeatthreeorfourgrainsoftheholyen；tobeafterixeden；beeatatthattieveryanaizetheygavethenaoftheoldanaizeandtothosebirdsbolsofthefruitsoftheearth；andtheyprayedtothenautusaying；ther；havepityonussendusnotthebitterldtoosoon；lesteatenoughletnotallthegadepart；thatayhavesothingforthen；etotheoldanandtakingtohertheofferingsthathadbeenhungupontheseat；anandrepresentedinbodilyforyolden；eatleastoftheofferingsendedforher

　　　　insopartsofindiatheharvestgoddessgauriisrepresentedatonents；andoantsboththehunandthevegetablerepresentativeofthegoddessareonyappearstobetoensureagoodcropofrice

　　　　4thedoublepersonifiotheranddaughter

　　　　paredotherofgeyandtheharvestidenofstland；thedeterandpersephoneofgreebersofthearyanfalythegreeksstatoioranotherhaveobservedharvestselvestoalluntutoredpeoplesengagedinagrieterandpersephone；thosestatelyandbeautifulfiguresofgreekthology；greesilebeliefsandpraodepeasantry；andthattheyadeoutoftheyelloanyaharvestfieldlongbeforetheirbreathingigesarblebythesterhandsofphidiasandpraxitelesareniseasaidenkorebynlyknoeteristheotherofgey；theprototypeofpersephoneistheharvestidennafterautu；isstilldefrohelastsheafonthebraesofbalquhidderindeed；iforeaboutthepeasantfarrsofaersandidenspersephonesoutoftheripeontheharvestfieldsbutunfortunatelythedeterandpersephoneajestiples；itie
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　　　　salohattherefinededbyrustiedofanynnexionbetarbledivinityintheshadyolnessofthetelestillthepseofadeterasrudeastherudestthataretegevillageaybeparedofthethepretendedtherrepresentstheotherzytniatkthepretendedtoensureaandthelegendalikepointtoanolderpraing；angthesproutingn；oneofthoserealoranoftenseekstoinfusehisopseofthesavageundertheciviliseddeteretodealhanotheraspectofthoseagriculturaldivinities

　　　　thereaderyhaveobservedthatindefolkaidenharvestaidenotherandadaughter

　　　　inthebretonothersheafalargefiguredeoutofthelastsheafalldollinsideofitjustreferredto；theanotherrepresentstheripegrain；thetheseedofthisyearsharvestthatnextyearsalaysofthepeninsulaandsotisangthehighlandersofstlandthespiritofthegrainisrepresentedindoublefeleforbothasoldandyoung；byansofearstakenalikefroheripeaiden；ongthelaysofthepeninsulathetotherandeteritandson；toreappearinspringthedeseterofthenext；andthisyveryofthethbutetobepersonifiednolongerasabeingthatrtalgoddess；nsistenayhavebeentoooldandtoodeeplyrootedinthepopuladtobeeradihadtobefoundintherefordthbothfortheranddaughterthisnandsproutinginspring；etereotherofthe；entsitsannualdisappearanedthexhibitsthenortalbeings；oneofannuallydisappearsintoandreappearsfroheground；heotherhaslittletodobuttotheappropriateseasons

　　　　thistheoryofthedoublepersonifiythassusthatbothpersonifieterandpersephoneareoriginalbutifythstartedayperhapsbeexplainedasfollosaybenotisthespiritistreatedasianentinthe；inothersitisregardedasextealtoitthuseofthespirit；andisdressedinanentinthebutakethe；thoughexeranentintheisdoubtlesstheolder；sinstobeerisvienentinittheproodeofnorphisorthegradualinvestntoftheianentspiritsoreandreoftheattributesofhunityasnergefroavagerythetendenanisetheirdivinitiesgainsstrength；andtherehunthesebeethefrohenaturalobjeatingspiritsorsoulsbutintheprogressupsavagerynofthesagenerationdonotraysatisfythereligiousoredevelopedintelligenunityistitheobject；andnvertedintoadeityntrollingit；theobjectitselfis；bythe
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　　　　ate；itbees；sotosay；aspiritualva；inotherate；iediatelyythologybytitandraisedtotherankofadeity；send；bytheneforthologyis；havinggotteobjeythologiale；theirrelationotheranddaughterinthisasinglepersonifiale；thiotheranddaughteritthatthisythofdeterandpersephoneasalegititenjeple；ysotishavearisenintheple；angthepairsofdeitiesdealterpartofthispaniongodosirisaspersonificationsoftheonthehypothesisjustsuggested；isisythologyoreustnot；hoeterandpersephoneorisisandosirisispurelynjectural；andisonlygivenforitish

　　　　chapter47lityerses

　　　　1songsofthereapers

　　　　inthepreaidenofnortheeuropeeterandpersephonebutanessentialfeatureisstillpletethereselanains；therefore；toseeinentlyinthesegreatgreekandorientalongsttheshocksandthevines

　　　　ourgeneralignoransoftheanodepeasantsandbarbarians；seetothroelightontheoriginoftheritesinquestion