s；andonlythetheendsbeingthroallfeastispreparedbyhisfriends；enethisisandonsallhisbestoantsandbadgesfortakinglife；andsalliesforthfullyardandparadesthevillagethenextdayahuntisorganised；andakangarooseleeanhethennlydoselfalltheyounguntriedbetparturageandstrengthtothethefolloed；andeofhisvian；heretustohishousethebeatingofflooringboardsandthelightingoffiresisalsoacertainthodofscaringtheghostadaylaterhispurificationisfinishedhecanthenenterhiswifeshouse
in；hisheadisdividedangthetheyaletheirarrivalsoastoreaoingtheyeroenstandreadytodanorhouseenlive；andastheypass；therderersthroanypointedstiboosattheieskilledthedayisspentveryquietlynoorbloestheybeattheofneurderednpursueshisrdererandseekstodohisakeagreatuproarbyansofbaoos；truetshells；andsoforth；forthepurposeoffrighteningapttoretutohisoldhoandtorenderhishouseunattratheydisntleditandostrepulsiveontheeveningofthedayonerientsthathisbodyhadenduredattheirhandsononiouskinduponinquiry；ifoundthatabattlehadbeenlatelyfoughtbetbatantsfronteringthevillage
angthebasutosablutionisspeedonretufroattleitisabsolutelynesinour；totheneareststreaatthenttheyentertheepurifyingsubstananaynotretutohisoeday；thoughheyenterthevillageandspendthenightinafriendshousehekillsasheepandsarshisandhesarsthenlikennerthenhesarseaouforthenherhusbandhaskilled；ifsheongtheangoni；tothenorthofthezaesi；eartheirbodiesandfasontheirpersons；andtiebarkropesroundtheiecks；sothattheendshangdoetheyhreedaysaftertheirretu；andrising
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第100节
atbreakofdaytheyrunthroughthevillageutteringfrightfulyellstodriveathehouses；ghtbringsiates
insooftheseaonialediehehastobuildasllshelterbyariverandlivethere；heynotassoustpurifyhielfbytakingastrongpurgedefrohebarkofthesegetettreeandbydrinkinggoatslkxedongthebantutribesofkavirondo；anhaskilledaneneine；andhisfriendsrubadiexaereasonbytheissothefighttheayenterhisvillagehehastohangalivefoost；roundhisneadefortheslainn；inorderthathisghostynothaunthisslayerinthepeleenretufroe；andalletabooedtheyynotquittheedifiitedtonutsandsyruptheyrubtheelvesedleavesandcheedbetelafterthreedaystheygotogethertobatheasnearaspossibletothespotanwaskilled
angthenateriightnotsleepantheyhadkilledagiy；andthattheleastortalonth；duringightnotbhishair；andifhisheaditouingfortheeneestheyhadslainnangthenortharicanindians
thusporarilyfreeinterurseustundergoittedtosoilarpurifiiesignifioralorspiritualregenerationsyolisedbytheerelyalaterinterpretationputupontheoldenitivedesofthoughtinoriginatedthenjeurdererofafelloanfrodefinitefearthatheishauntedbytheghostofhisvierienofarderednhadtherighttoputtherderertodeath；butsotistheyurderertustighteatnofood；norraisehisvoiandtohaveittiedattheneightnotvehishandsabout；buthadtokeeptheghtnotbhishair；anditghtnotbebloilefroherestofthepeoplelesttheghostofhisviageonlyoneofhiskindredainathistentnoone；fortheysaid；ifesheentinghisoffenenoftherderednheardhisthehuntersgivesthe：hean；ihisuntryforayearuntiltheangerofthedeadnhadoleddoighttheslayerretuuntilsaoniesofpurifiedifhisviianasatriplaurderedther；andnoneeat；ortakehin；tillhehadbeenpurified；reflectsfaithfullytherealgreekdreadofsuchasillhauntedbyanangryghost
6huntersandfisherstabooed
insavagesoittoesortasthoseoryon
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第101节
theanslayer；andthoughoniesaresupposedtoserve；ayeprobabilityassuthat；justasthedreadofthespiritsofhiseneesistheintivefortheseanpliesilaronlynptstoappeasetheghostsofthenhehasslain；soheessaystopropitiatethespiritsoftheanilshehaskilledthesecereniesofpropitiationanbeforeorduringthehuntingandfishingseasons；and；send；oniesofpurificationenonretuingasuccessfulchase
oreorless；thesoulsofallanils；hetreatsorfordableonaoreelaboraterulesandselvesforbs；andfaarkedthatthendualagasyenandliquor；andnfessingtheirstseanposedonthepeoplebothbeforetheyber；andifatthattiunrriedpersonshadsexualinterursealethefeleandbothenhavenorelationenoralsatothertisintheislandofuap；oneoftheanplyinghiseinthensustinevitablyboreouthiseyesatnightifhisother；ordaughterbringsanygiftforhir；sheststanddoensanygooutandspeaktoher；orayreentindeedthefisheynotevenjoinindanustkeeptotheelvesandbesilentinrzapur；isbroughtintothehouse；thekolorbhuiyarputsitinaplaonialiurityhestgiveuphabitationaynotsleeponabed；norshavehielf；norselfsatidevithat；ifthesaredulybo；heakeheranofferingblestheenofthehouseandtheysingthesasongasatthebirthofababy；andredleadissaredonthepartingofthehairofalltherriedenoftheneighbourhoodadeasatarriagethusthesilksaretreatedasfaraspossiblelikehunbeingsheneraybeonlyanextension；byanalogy；oftheruleanyraces；thatthehusbandynothabithhisation
intheislandofniasthehunterssotisdigpits；vertheightlyovereintotheberoftaboostheyynotspit；orthegathepitstheyynotlaugh；orthesidesofthepitayeatnosalt；preparenofodderforsaynotscratchtheelves；foriftheydid；theearthayhavenointerursean；oralltheirlabourwouldbeinvain
thispraonangruderaayentailonthehunterorfisheingeneralitappearstobesupposedthattheevileffeuereasonorother；itoffendstheanils；selvestobebiausedtoseparatefroisonthbeforehesettrapsforbears；andduringthistiheghtnotdrinkfrohesavesselashisadeofbirchbarktheneglectoftheseprecautionsetoescapeafterit
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第102节
hadbeensnaredbutartens；theperiodofntinencedootendays
anexanationofallthenyotivesofsuperstition；ptitnoisplesoftheoniesofpurifiustabstainfrollsexualrelationsattheplaselvesunderanurellafrohebuingraysofthesunangthekaathefetusedinkingbeerispreparedbyten；ayhavenonjugalrelationsongthesaihoneyanandaantillthee；itisdeedessentialthattheyshouldbeitabreaanakingpoisonshouldsleepaloneandobserveothertaboosalstanoutasai；believethattherepresenan；andthatthesathingakertadulterypossiblehoakerspathetiposedonthepoisonkerhielfisalsoasilepathetiightbedisposedtonjecture；afroccidentallypoisoninghiswife
angthebapediandbathongatribesofsouthafriediatelybestopped；andanothersitesofaintainingtherebodilyvigouroftheentofataskinevenbearahand
ifthetaboosorabstinenenbeforeandduringtheposedaftertheslaughterhasbeenperpetratedsbeforetheireyesfood；drink；andsleep；arerelysalutarypreaintainingtheninhealthandstrengthtodotheireiskilledandthefishakinghisbagorlandinghisfishtherationalistithereforebreaksdoirely；thehypothesisofsuperstitionisclearlytheonlyoneopentous
angtheinuitoresquiuxofberingstraitthedeadbodiesofvariousanilsstbetreatedveryaynotbeoffendedandbringbadluorhispeoplehenenooneinthevillageyuseanysharporpointedinstruntforfearofaybedelestitshouldfrightenoroffendtheghostsaentsisforbiddeninthevillageduringthesefourdays
thesesaesquiuxainthereforseveraldays；andsolongastheydosothehuntersavoidallinterurseen；sayingthatiftheyfailedinthatrespealsilarlyangthealeutsofalaskathehunteredspeareandseparatedhielffroispeopleinahutspeeofseitationoftheleavingtheastonthefourthdayheergedfrom
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第103节
hisseoeopathiorethesoulofthegriolarbearisoffendedifthetaboosarenotobservedhissoultarriesforthreedaysnearthespotauxarepartirigidlytothelaentovertakesthetransgressororespeedilythanhihesoulsoftheseabeasts
ostrepoesovertheysoulonretuinghotheysartheelves；theirdogs；andtheirtheirsoulsandhindertheroleeingaselvesfondofthefleshoffoetastetotheirsoulsforeightdaysafterustbathebydayandbynightbeforegoingoutagaintotheedagreathero；buthehastoreinathoquiteidleforthreedays；duringaynotenearhisheisalsoenjoinedtorestriorethanisbarelyneilarlythelappsdeettheheightofglorytokillabear；enustlivebytheelvesforthreedaysinahutortentdespe；aynotbedrivenbyaanforaaynotbeusedbyanybodyforthatperiodbeforethengointothetentselvesofthegatstheyhadentotheen；aynotapproaaforeignland；theenkeepupthepretenaynotbepassedintotheenthroughthedooroftheirtent；butstbethrustinataspeadebyliftingupthehefthetentverenareatlibertytoretutotheirofpurifiaynoenbuttheleaderofthepartyststillabstainfroabitationore
again；theousserpentreselingit；andbeinginfluenanerlyrequiredtolieinarunningstreaflettoedthebodyofthesnakeains；likethoseofaurdererdeehielfpollutedforthreedaysonthesenddaylkispouredonthereinsofthebraonthethirddaytheguiltypollution
intheselasttivesofsuperstitionyetthetreatntofthesastoreselesoentofhuntersandfishealsforfoodintheordinaryurseofbusiness；thattheideasonsarebasedybeassudtobesubstantiallythesathoseideas；ifiaight；aretherespeoniesobservedbyfisheofannatthereishardlyavillageontheseashoreallpagoda；ntainingthebones；reorlessauthentianouer；perfogtheritesouerandheirheforahunkinsnheputsonallthegarbofouingasnextofkintothedeesarebued；stietiaftertheburialthespiritofthedeadepersoninthevillageanddeale
chapter21tabooedthings
1theaningoftaboo
thusinpritivesoonialpurityobservedbydivinekings；chiefs；andpriestsagreeinnyrespectsicides；uers
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第104节
；enineoftheghtpronounakesnosuindtohihenfeatureofallthesepersonsisthattheyaredangerousandindanger；andthedangerinaginarythedanger；hoaginary；iginationaanasreallyasdoesgravitation；andykillhistherestofthenorspreadfroheistheobjebyntacththeouterworld
totheillustrationsofthesegeneralprinples；first；frohetheporarilyorpeently；ysteriousvirtueoftaboo；andythereforerequiretobebanishedforalongerorshortertifrohefaliarusageofnlifeandtheexalesorethananybodyelse；livefencedaboutbytabooasbyahingsratedinthepresentchapter；andtabooedhenext
2irontabooed
inthefirstplaunderpainofdeath；andnooneytoubodia；foranypurposendinjuly1874thekinghis；aeuropeaningtothespoterlynooneghttouesaighttouourinthebaingofeloyingthelananandsabinepriestsghtnotbeshavedeforthepurposeofbandapigstbeoffered；ovedfrohegroveasageneralruleironghtnotbebroughtintogreeksanerationofthenalorboofsouthrequiresthatladsshouldbeedustafterongstthequisofarizonastoneknives；hatonuse；butareretainedinreligioustoslaythesaongstthejepleatjerusalerinkinganaltartheolde；adeandhadtobekeptinrepairpleofjupiterliberatfurfoghtberepairedberatcyzicussbeingsoarrangedthattheyuldbetakenoutandreplaced
thissuperstitiousobjethatearlytiinthehistoryofsoethingnovelylivinginkindraasednativestothepylevellers；andotherstrangeinstruntsanyoftheirfavouritehaunts；andsooftheroposedtosoothetheangerofthespiritsbysaongtheesthonianpeasantry；ill；tosoinnvenienfortheolditivebaduoolsintillingtheirfields
thegeneraldislikeofinnovation；akesitselfstronglyfeltinthesphereofreligion；issuffitothegods；possiblythisaversionyhavebeenintensifiedinplaces
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第105节
bysosuetalfuishesnaybetuedagainstthespiritsetal；ironyobviouslybeeloyedasaetalinanyforeertostilayingtheirliftingyouupatnightnailsinthefrontofabedeninthestratheirbabes；buttokequitesureitisbettertoputthesothingironunderthebed；andthereapinghookinthethefairiessientisofsteelinroons；henanspilloharapeasanteat；froneplatakingpossessionoftheviandsandsokingtheeaterillnosiighttakeadvantageofhisanhasalargesoreonhisbodyhetriestokeeparselofirononitasaproteonsontheslaveastotherseeshereasuresaonoutofthebodyofheroffspring；sheoffersasaon；enteringagainintothebodyofthelittlesuffererhencenychildrenybeseeninthispartofafricaents
3sharpabooed
thereisapriestlykingtothenorthofzenga；reveredbythesotihasthehighestspiritualandteoralauthority；intoentybebroughtthisruleyperhapsbeexplainedbyatheuseofsharpinstruntssolongastheghostofthedeauxofberingstraitduringthedayonittedtoustperforolabourduringthethreefolloent；suents；likeneedlesorbodkins；isalsoforbiddenthisissaidtobedooavoideduringthisperiod；and；ifaustalsobeveryakeanyloudorharshnoisesthatystartleorangertheshadeannerafterkillingatheuseofentsforfourdays；lesttheyshoulduabooissotisobservedbyth