The Spirit of Law-法的精神(英文版)- 第32部分

　　　　107leg54ffdenditetdenst

　　　　108leg5；§4；dejurepatronatus

　　　　109paulus；sentences；iiitit4；§15

　　　　110antiquitiesofro；ii

　　　　111ibid

　　　　112bookix

　　　　113deleg；iii19

　　　　114deribusgeoru19

　　　　115thereisnotitleonthissubjeorethanthenovels

　　　　116hotanuntriessurrounditalstoneveryside

　　　　117theediarriages

　　　　118seesirjohnchardin；travelsthroughpersia；viii

　　　　119seebuet；historyoftherefortion

　　　　bookxxivoflaiontoreligionnsideredinitself；andinitsdoctrines

　　　　1ofreligioningeneralasadstseveraldegreesofdarknessayforjudgntofthoseongpreostnforbletotheentothefeliayntributesttotheirhappinessinthis

　　　　ishallexane；therefore；theseveralreligionsofthetheearth

　　　　asinthisw
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　　　　orkiaotadivinebutapolitioresublinature

　　　　partialitystseethatihaveneverpretendedtokeitsinterestssubttothoseofapoliti；no

　　　　thechristianreligion；enshouldloveeachother；encangiveandreceive

　　　　2aparadoxofbaylesbaylehaspretendedtoprove1thatitisbettertobeanatheistthananidolater；thatis；inotherethatihadnoexistenfoundedonthis；thatitisofnoiortananraanexists；elyusefulfortheobelievetheexistentheideaofhisnonexisteneanenurationoftheadvantagesitonarent；ighttelloffrightfulthingsofnoadvantageforsubjectstohavereligion；ite；ifprinceshadit；andiftheytheonlyreinanlaws

　　　　aprincehealyonlyearsinpiecesandwhenhedevours

　　　　thequestionisnottoknoanoraesabused；orthattherebenosuankind

　　　　todinishthehorrorofatheistheylaytoobeingtruethatoniansereonianstheyhaddeitiestotheyprayednottoinspiretheheybesoughttoshieldtherot

　　　　3thataderategoventisstagreeabletotheenttothehotantheeredespotiendedinthegospelisinpatibleselfincruelty

　　　　asthisreligionforbidsthepluralityoftheirsubjeanity：theyareredisposedtobedirectedbylaorecapableofperceivingthattheycannotdoevertheyplease

　　　　etanprinid；andnsequentlylesscrueltheprincenfidesinhissubjects；andthesubjectsintheprincehoirablethereligionstohaveinviehefelicityoftheotherlife；ntinuesthehappinessofthis

　　　　itisthepireandtheinfluenate；hashindereddespotiannersandlawsofeurope

　　　　theheirtotheeireofethiopia2enjoysaprinpleofloveandobedienayetanshuttingupthe；infavouroftheprinceountsthethrone

　　　　letussetbeforeoureyes；ontheonehand；thentinualssaans；and；ontheother；thedestruousnquerorstirbegandjenghizkhan；ent；acertainpoliticallaannaturecanneversufficientlyacknowledge

　　　　itisoongusvictoryleavesthesegreatadvantagestothenquered；life；liberty；lah；andalhenquerorisnotblindtohisoerest

　　　　aytrulysaythatthepeopleofeuropearenotatpresentredisunitedthanthepeopleandtheares；oreventhearesangtheelvesaneireeadespotientontheonehand；thearesengagedineachother；and；ontheother；theypillagedthecities；anddividedofiscatedthelands

　　　　4nsequenahotanfroheahotanreligions；ination；toerauanisethennersofnthanthatanyparticularreligionistrue

　　　　itisasfortuohunnatureetanreligion；enhthatdestructivespirithwasfounded

　　　　thehistoryofsabba；3oneofthepastoralkingsofegypt；isveryextraordinarythetutelargodofthebes；appearingtohinadreaorderedhioputtodeathallthepriestsofegypthejudgedthatthegodsndedhiotanactionntrarytotheirordinarypleasure；andthereforeheretiredintoethiopia

　　　　5thattheostagreeabletoanarchy；andtheprotes
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　　　　tanttoarepubliostsuitabletotheplanofgoventthereestablished；forthose；andthosehecauseofitsbeingreceived；havescarcelyanyotherideaofpolicythanthatofthestateinheywerebo

　　　　bracedtheprotestant；andthoseofthesouthadheredstilltothecatholic

　　　　thereasonisplain：thepeopleofthenorthhave；andoreagreeabletotheindependenatethanthathhasone

　　　　intheuntriestheelveseestablished；therevolutionsadepursuanttotheseveralplansofpolitientlutherhavinggreatprinrelishaneinenightveryents

　　　　eaabletochristhadsaid；andthelutherantotheapostleshadpractised

　　　　6anotherofbaylesparadoxesbayle；afterhavingabusedallreligions；endeavourstosullyagoventofanyduration；stbeperfeoretheybelievetheelvesindebtedtoreligion；theretheyorepoonarchies；thanthehunevirtuesofrepublics；ortheservilefearofdespoticstates

　　　　itisastonishingthatthisgreatnshouldnotbeabletodistinguishbetentofchristianityandchristianityitself；andthatheshouldbeliabletobechargedselves

　　　　7ofthelaanlaadetodireanyunsels；andfes

　　　　akepeopleobservethefirstenexecutebypreceptthoseionedasunsel

　　　　8ofthennectionbetorallaorality；becauseevenafalsereligionisthebestsecurityen

　　　　theprinitrder；nottosteal；toavoidun；onthentrary；allthegoodintheirpopassiontotheunhappy

　　　　9oftheessenestheessenes6deavoankind；todonoilltoanyperson；uponndodesty；alallunlawfulgain

　　　　10oftheseongtheanorepropertoforhegoodn；thanthoseofthestoiontayselffroankingthedestruongthesfortunesthathavebefallenthehunrace

　　　　itcarriedtoexcessonlythosethingsinptofpleasureandofpain

　　　　itadeadegreatn；thisalonegreateerors

　　　　layingasideforantrevealedtruths；letussearendationthuseanaoreankind

　　　　angrandeur；grief；disquietudes；andpleasuresasvanity；theyployedinlabouringforthehappinessofnkind；andinexersasiftheyregardedthatsacredspirit；；asakindoffavourableprovidenceanrace

　　　　boforsoedasifonlythehappinessofothersuldincreasetheirs

　　　　11ofntelationnbeingdetopreserve；tonourish；toselves；anddoalltheatoontelativealife7

　　　　thehotansbeespeeverythingstheorspeculationaddtothisthatindifferenceforallthingshedoctrineofunalterablefate

　　　　ifotherent；ifthelaaprecariousspiritallislost

　　　　thereligionofthegaursforrlyrenderedpersiaaflourishingkingd
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　　　　oitrrepireisnoetanreligion

　　　　12ofpenancespenancesoughttobejoinedinence；htheideaoffrugality；noththatofavarice

　　　　13ofinexpiableongtheronsinexpiableusfoundsthenarrationsopropertoblackenthetivesofnstantinesnversion；andjulian；thatbitterrailleryonthisnversioninhiscsars

　　　　thepaganreligionindeed；eofthegrosseresthatorejealousofalovetorepentanesbutakesussuffieinitsoinallifeybeso；thatitisextrelydangeroustoaffrontrcybyneesandneakeusafraidofntractingneeasure；andgoingeventothatpointited

　　　　14inengoodorethereoughttobeinthecivillaws

　　　　thusthereigningreligionofjapanhavingfeents；thelaadehthespiritofseverity；andareexecutedhanextraordinarypunctuality

　　　　agistraterevigilant；totheendthatneabandonedghtbedeteedbythesetives；butitisquiteotherablishedthedoctrineofliberty

　　　　froheinaahotandothisdoustthereforeindulgetheirreposeinacaselikethis；thegistrateoughttohelahosewhoarelulledasleepbyreligion

　　　　nsthingsit；thereisdangerlestthecivillaitneitheroftheseisanstantproofofaonyandproportiontosubsistbeth

　　　　thusthetartarsunderjenghizkhan；10angitetoputaknifeinthefire；toleanagainstaansgoods；todoaninjurytoaperson；ortotrderinaakethosethingsindifferentelynecessary

　　　　thepeopleofforsabelieve11thatthereisakindofhell；butitistopunishthoseedtolookforoysters；orestheybelieveeventhatthedebauchesoftheirchildrenareagreeabletotheirgods

　　　　indbyathingrelyaankindthepeopleofindiabelievethattheaginedtobeexetedfrohetotsoftheotherlife；andtobeentitledtodthestdistantplacestobethroothisriverlittlethendoesitsignifyhertheyhadlivedvirtuouslyoot；sotheybebutthrootheganges

　　　　theideaofaplapthoanberestrainedbylaagistratecaninflictonttobeginhishappiness

　　　　15hoetisrreetisestablishedsteriesorodesty：ofthistheerousexalesaristotlesays13thatinthisiliestorepairtotheteletocelebratethesesteriesfortheirirablethecivillaannersuntainted

　　　　augustus14exassistingatanynooreagedrelative；andentorunnaked

　　　　16hoaysupportastateselvesareincapableofdoingit

　　　　thusisfrequentlyagitatedbyainalongthegreeks；theeleans；aspriestsofapollo；livedalpire；stobealoneuponearth；andatraderuin

　　　　inkingdoeanseitherofteatin
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　　　　gorpreventingthereligionestablishestisofpeahostilities；thatthepeopleybeabletosothoseotherlabourselynecessaryforthesubsistenceofthestate

　　　　everyyearallhostilityertis；edatruce；otakeplaceatcertainseasons

　　　　17thesasubjeanyetenaagesandinterest；butheent；sufferthestgrievoustots”

　　　　thegesinheritedthehatredandentyoftheiearrelatives：buttheseiilyreelyuseful；saystaongafreepeople20ibelieve；indeed；thattheiistersofreligion；insochcredit；heserenciliations

　　　　angtheinhabitantsoflaittedrder；selftofury；andeets

　　　　18hoallnations；frequentlydispersed；piratesatsea；unjustonland；entandightyaurderitdetheplaadeforthecri24

　　　　19thatitisnotsoosttrueandholydoaybeattendedhexcellentnsequencesrivedsoastobennectedhtheseprinciples

　　　　thereligionofnfuostadrableastotheirinfluenrtalityofthesoul；butfrohissacreddoctriheydraostfrightfulnsequences

　　　　thedortalityofthesoulfalselyunderstoodhas；alstineverypartoftheglobeandineveryage；engageden；slaves；subjeselves；thattheyghtgoandserveintheotherongthedanes；26thusitisatpresentinjapan；27incassar；28andnyotherplaces

　　　　thesethedortalityofthesoulasfrohatoftheresurreents；thesapassionsinthispointofviertalityofthesoulhasaprodigiouseffeankind；bepleoreanunderstanding；andreadaptedtoflattertheheart；thantheideaofaneodification

　　　　itisnotenoughforreligiontoestablishadosinthestadrablenner；particularlyakesushopeforastateheobjectofourbelief；notforastatehuseveryarticle；eventheresurrectionofthebody；leadsustospiritualideas

　　　　20thesasubjetorrybetis；beentelyuseful

　　　　21ofthetesyrtalityofthesoulisdividedintothreebranrtality；thatofasileetesyoftheittedintheindies；andthoughtheyseldounishhdeath；yettheyenjoyaperfecttranquillity

　　　　ontheotherhand；enbutheelvesatthedeathoftheirhusbands；thusitisonlytheinnocentdeath

　　　　22thatitisdangerousforreligiontoinspireanaversionforthingsintheelvesindifferentakindofhonourestablishedintheindiesbytheprejudiadetheseveraltribesnilydistinnocivildistinctions；thereareindiansselvesdishonouredbyeatinghtheirking

　　　　thesesortsofdistinthosesentintsdifferenceofrank；ongusprehendsaloveforinferiors

　　　　thelaanfroloveandtendeessforhisoies

　　　　thehotanandindianreligionseraahotans；becausetheyeatetansdetesttheindiansbecausetheyeathogs

　　　　23offestivalslabouritoughttohaveagreaterregardtotheneankindt
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　　　　hantothegrandeurofthebeingitdesignstohonour

　　　　athenstheexittheirquarrels；uldnothavetitodespatchsuchaltiplicityofaffairs

　　　　adethisdecreeforthecities；31andnotfortheinhabitantsoftheopenuntry；hehatlabourinthecitiesinthefieldsnecessary

　　　　forthesareason；inauntrysupportedbyrerannerthatthereisreneedoflabourintheforrthaninthelatter；32thesuppressionoffestivalsisthereforeresuitabletoprotestantthantocatholicuntries

　　　　daierobservesthatthediversionsofdifferentnationsvarygreatly；aate33ashotuuusic；dancingandfestivalsifaneongthesepeople；itoughttohaveregardtothisintheinstitutionoffestivals

　　　　24ofthelocallaanylocallaauchobstinacyinsistedthatthereligionofthespaniards

　　　　theopinionofthetesyateoftheindiesanexultiplybutindifferently；35andtheyaresubjepersalaisthereforeresuitabletothepolicyoftheuntry

　　　　eadoitsonlythiskindofnourishntstthereforebeextrelyusefultoninthoseclites

　　　　thefleshofcattleinthatuntryisinsipid36butthelkandbuttertheerveforapartoftheirsubsistence；thereforethelastheeatingandkillingofheindiesnotunreasonable

　　　　athensntainedaprodigiousltitudeofpeople；butitsterritoryaxisllpresentstothegodshonouredtheorethanthoserificedanox37

　　　　25theinnvenienoneuntrytoanotheritfolloanyinnvenienoneuntrytoanyother

　　　　”thehog；”saysdeboulainvilliers；38”stbeverysals；besides；thesaltnessoftheostsusesortaneent

　　　　ishallherekearefleeatgreatlybindersthetranspiration