The Spirit of Law-法的精神(英文版)- 第33部分

　　　　ishallherekearefleeatgreatlybindersthetranspirationofotherfood；hehasfoundthatthisdinutionauntstoathird41besides；itisknosorinateshepeoplearesubjecttothesedisorders；asinpalestine；arabia；egypt；andlibya

　　　　26thesasubjepiretheancientlahegaursedsailingonriversthereforeattendedhanyinnvenienceinthisuntry；thoughithetradeofanother

　　　　frequentbathingsareextrelyusefulinhotahotanlaostritorious43buthoedinotherclites

　　　　ateofoneuntryuanappearanahotanreligions

　　　　itfolloostalndrtifiortifianauthorityandthereforeybechanged

　　　　1thoughtsontheet；ntinuationofthoughtsontheet；ii

　　　　2desponce；physicianedifyingletters；lliv；p290

　　　　3seediodorus；i18

　　　　4dupin；ecclesiasticallibraryofthesixthcentury；v

　　　　5lleentoftheeastindiapany；iii；parti；p63

　　　　6prideaux；historyofthejews

　　　　7thisistheinnvenien

　　　　8deleg；ii22

　　　　9sapiessust；quodexpiaripotentpublicisacerdotesexpianto

　　　　10seetheacuntofjohnduplancarpin；senttotartarybypopeinnocentivintheyear1246

　　　　11lleentoftheeastindiapany；v；parti；p192

　　　　12edifyingletters；llxv

　　　　13politics；vii17

　　　　14suetonius；lifeofaugustus；31

　　　　15ibid

　　　　16lleentoftheeastindiapany；iv；partip127

　　　　17seeprideaux；lifeofhot；p64

　　　　18koran；i；chapter”ofthew”

　　　　19onrenouncingthelaaliation

　　　　20deribusgeoru21

　　　　21lleentoftheeastindiapany；vii；p303seealsoirsoftheuntdeforbin；andacassar

　　　　22plato；laws；ix

　　　　23tragedyofoedipusatlonus

　　　　24plato；laws；ix

　　　　25achinese
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　　　　philosopherreasonsthusagainstthedoortalguestentettheheartthevirtueoflovetoonesopassionandaffeselvesbythousands”chinesephilosopher；inthellectionoffatherduhalde；iii；p52

　　　　26seethobartholin；antiquitiesofthedanes

　　　　27anaentoftheeastindiapany

　　　　28forbin；irs

　　　　29hyde；religionofthepersians

　　　　30xenophon；ontherepublifathens；3；§8

　　　　31leg3ddeferiisthislaadeonlyforthepagans

　　　　32theoretohesouth；andtheprotestantstohenorth

　　　　33daier；voyages；ii

　　　　34seebeier；travels；ii；p137

　　　　35edifyingletters；llxii；p95

　　　　36beier；travels；ii；p137

　　　　37euripides；inathenus；ii；p40

　　　　38lifeofhot

　　　　39asinchina

　　　　40dicinastatica；§3；aphor22

　　　　41ibid；aphor23

　　　　42travelsintopersia；ii

　　　　43beier；travels；ii

　　　　bookxxvoflaentofreligionanditsextealpolity

　　　　1ofreligioussentintsthepiousnandtheatheistalalkofreligion；theonespeaksofheloves；andtheotherofhefears

　　　　2ofthetivesofattaannerinankind

　　　　elyaddictedtoidolatry；andyethavenogreatinclinationforthereligionofidolaters；ostattachedtothosereligionsthesatisfactionthatbasenessinostenlightenednations

　　　　intoourenttoreligion；beotivesentionedareaddedtoouaturalinorezealousforitspropagation

　　　　ightcallthevirginrythetherofgod；theybracedtheirknees；andtheations1

　　　　adebythedeity；andapreferenigiheelvestheaketheelievethattheyaretheobjectsofhispreference

　　　　areligionburdenedanyorestronglythanthatberepropensitytothingsinployed：etansandthejeployedentirelyinhuntingoronies

　　　　nareextrelyinthisisprovedbytheeasehablishedinjapan；andthezealandfondnesshheyeived4

　　　　inordertoraiseanattaoralsnelyhonestinthegross；theyloveralityandarkablyevidentinourtheatres：entsavoorality；bythoseitdisapproves

　　　　indsandstronglyattaplesandthoseoftheotivethatrenderstheondofareligionisery

　　　　3oftelesalstall；adstalltheirhopesandfears

　　　　and；indeed；nothingisrefortabletonkindthanaplaceinayfindthedeitypeculiarlypresent；andayasseletogethertonfesstheirelltheirgriefs

　　　　butthisnaturalideaneveroccurredtoanybutsuchascultivatedtheland；thoseselvesples

　　　　thisadejenghizkhandisversuptforsques5thisprineccheuldnotprehendightnotbeeveryples

　　　　thosepeoplepleshavebutasllattaenttoeracechristianity；ericahavesolittlefondnessfortheiroissionarieshavebuiltchurchesinparaguay；thenativesofthatuntryhavebeesozealousforours

　　　　asthedeityistherefugeoftheunhappy；andnonearereunhappythanplesanasyluorthoseorenaturaltothegreeks
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　　　　；urderers；en；seedtohavenohousesbuttheteles；norotherprotectorsthanthegods

　　　　atfirsttheseiittedgreaten；theyhadchgreaterreasontobelievetheyhadoffendedthegods

　　　　theseasylultipliedingreeesofnasthe

　　　　thelaanbeforetheeyesoftherelativesofthedeforsuesdeservednotaplainalsallpartsghtdisturbthedivineserviittednslaughterhadbeendrivenoutoftheuntry；asaryangthegreeks；theyhadreasontofearthattheyadethestablishcitiesofsafety；ightstaytillthedeathofthehighpriest

　　　　4ofthenistersofreligionthefirstn；saysporphyry；11saightbepriestinhisoily

　　　　thenaturaldesireofpleasingthedeityltipliedployedinagriallandoffillingupthenuer

　　　　partiinisterstotake；inthesanneraseveryestionlybarbarians；sucherlythepedalians；12andsucharestillthewolgusky13

　　　　nnseongpeopleedanideaofapersonalpurityneostagreeabletothegods；andfortheperfoonies

　　　　theostnationsongtheegyptians；thejeiliesedandperpetuatedtheservientsofafaly；andthisisthepracticeoftheprincipalbranchofchristianity

　　　　ishallnotheretreatofthensequenaybetoonurous；and；innsequenall

　　　　bythenatureofthehununderstandingoralityostagreeabletothosenationstoitseedleastadapted；anditghtbeattendedostfatalnsequencesinthesoutheuntriesofeurope；ate；thelaoredifficulttoobserve；ithasbeenretained；inthoseofthenorth；itted；inthosethatarevastlypopulousithasbeenrejecteditisobviousthatthesereflectionsrelateonlytothetoogreatextensionofcelibacy；andnottocelibacyitself

　　　　5oftheboundsiliesybeextinct；theirilybeextinct；histhereforefixedtoitforever；andcannotgooutofit

　　　　particularfaliesyincrease；itisnecessarythenthattheirilyited

　　　　itbeyondnityittedtoacquire

　　　　theseendlessacquisitionsappeartothepeoplesounreasonablethatheheirdefence

　　　　the；toleavetheherightandtotakeahedeed

　　　　insountriesofeurope；arespenityoveriovablegoodsaaintheinterestoftheprinortisationinortisation；theyhaveobtainedless；infranisinagreatasureoortin

　　　　rendertheancientandnecessarypatrinyoftheclergysacredandinviolable；letitbefixedandeteallikethatbodyitself；butletneancesbeoutoftheirpower

　　　　perttheobreaktheruleeanabuse；suffertheabuseentersintotherule

　　　　theystillreerinroaedisputesaxi”theentsaythispassagethattheauthorofthisrialterversedinthelanguageofthetaxgatherersthaninthatofreligion

　　　　6ofnasteriestheleastdegreeofnsenseusseethatbodiesdesignedforaperpetualntinuanceshould
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第151节

　　　　notbeallotobeheirstoallthoseenplayagainstthepeople；buttheyholdthebanktheelves

　　　　7oftheluxuryofsuperstition”thoseareguiltyofiietytoaintainthattheydonotinterferebysaagnifianyofthelaanyofthoseofplatoonfunerals；adoptedbyeofthelaaonsacrifices16

　　　　birds；saysostdivinenthings；saysaspartan；thatayalinourpoohonourthegods

　　　　thedesireofntopayhisthegnificenceofthisifhewouldhaveusdespise

　　　　”ustthegodsthinkofthegiftsoftheiious；”saidtheadrableplato；”anavillain”

　　　　religionoughtnot；underthepretenselves”

　　　　norisitproperforreligiontoenurageexpensivefuneralsorenaturalthantotakeastanceandintheveryntunes

　　　　8ofthepontifitohaveaonartheeirethesaneetent；thenatureofepersonbutinthisentsofreligion；forinstanustnforinvainaptedtoabolishthetheytriuhedovertyranny

　　　　9oftolerationinpointofreligionselvesstallohatthereisagreatdifferencebetoleratingandapprovingareligion

　　　　ittheexeranyreligions；itisneongthesereligionstheelvesitisaprineaccidentaltuitarisesfroersecution；itattacksthereligionedit；notasreligion；butastyranny

　　　　itisnebroilthestate；butthattheyshallnotraisedisturbanselvesacitizendoesnotfulfilthelaent；itisrequisitethatheshouldnottroubleanycitizensoever

　　　　10thesasubjethinksofitsoustthereforebeaverygoodcivillaentofanother19

　　　　thisisthenafundantalprincipleofthepoliticallaoreligion；thathestateisatlibertytoreceiveortorejectaneoughttoberejected；isreceiveditoughttobetolerated

　　　　11ofustgreatlyexposehielfifhisgoventbedespotisuanytyrannynthinginsuannersandcustoinaninstant；anderapidityastheprincepublishestheordinanceablishesanewreligion

　　　　besides；theane；bothbadcitizensandbadbelievers

　　　　12ofpenallaprintfear；itistrue；butasreligionhasalsopenallaepassion；theoneiseffacedbytheother；andbetindbeeshardened

　　　　thethreateningsofreligionaresoterrible；anditsprosessogreat；thatind；agistrateyusetoobligeustorenounceit；heseetoleaveusnothingheexerciseofourreligion；andtobereaveusofnothingoprofessit

　　　　itisnot；therefore；byfillingthesoulontinportanostsuccessfullyattacked：arecertainptherbyfavours；bythenveniencesoflife；byhopesoffortune；notbythateind；andthoseosilenceasageneralruleinchangingareligiontheinvitationss
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　　　　houldbechstrongerthanthepenalties

　　　　theteerofthehunndhasappearedeveninthenatureofpunishntsiforeshoentsthanatlongsufferings；orediffiount；froheirappearinglessdifficult

　　　　inasusthatpenallahereffectthantodestroy

　　　　13asthulerenstrancetotheinquisitorsofspainandportugalajeostidle；ibelieve；thateverpttoprovethingssoevidentonvince

　　　　theauthordeclares；thatthoughajetheprinceschristians；aplausiblepretenceforpersecutingthisreligion

　　　　”youplain；”sayshetotheinquisitors；”thattheeerorofjapaninatingus；andinateyou

　　　　”butitstbenfessedthatyouareperoryouputustodeatherlydeartogodore：andbeakethosesufferbysobelievethatgodstilllovesheonceloved21

　　　　”ifyouareutobebuedbecausetheyfollobythosethelatoregardasgods

　　　　”youdepriveyourselvesoftheadvantageyouhaveoverthehotans；annerinberoftheirbelievers；youtellthehattheyhaveobtainedtheyviolence；andthattheyhaveextendedtheirreligionbytheshendoyouestablishyoursbyfire

　　　　”akeustakeyours

　　　　”ightygodbothyouandahunfortoproposehielfasanexaleforyoutofolloselfechristians；andyoubesoyourselves

　　　　”butifyouen；treatusasyouheofjusticeurebestoareligiontonduct；andarevelationtoenlightenyou

　　　　”ifheavenhashadsogreataloveforyouastokeyouseethetruth；youhavereceivedasingularfavour；butisitforchildrenheinheritanceoftheirfather；tohatethose

　　　　”ifyouhavethistruth；hideitnotfrosbythennerinphoverheartsandnds；andnotthatiotencyoreceiveitbytortures

　　　　”ifyouysteries；andbothyouanderlygaveus；onlybecausehathestillntinuestogiveit

　　　　”youliveinanageinorebrightlythanithaseverdone；inanunderstanding；inoralityofyourgospelhasbeenbetterknoankindpireingleustbenfessedthatyouareinrrigible；inustbeveryunhappythatgivesauthoritytosuchn

　　　　”iesthanastheeneesofyourreligion；forifyoulovedyourreligionyousufferittoberruptedbysuchgrossignorance

　　　　”itisnecessarythatestoeshalldaretoassertthatintheageinporaries”

　　　　14entionedtheperverseteerofthepeopleofjapan22thegistratesnsideredthefiressptedtokethepeoplerenoune；andthentinuanedtodeserveanotherpunishnt

　　　　punishntsangthejapanesearensideredastherevengeofaninsultdootheprinphsungbyourrtyrsappearedasanoutrageagainsthithetitleofrtyrprovokedthegistrates；intheiropinionitsignifiedrebel；theydidallintheirpoindsnedandtheaccusedhecivillahoseofreligion

　　　　15ofthepropagationofreligionallthepeopleoftheeast；exselvesindifferenttheyfeartheestablishntofanotherreligionnootherentangthejapanese；anysects；andeanecclesiasticalsuperior；
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第153节

　　　　theyneverdisputeonreligion23itisthesa24theakeitapointofnsaxifthestatethateveryreligionisgood26

　　　　butitdoesnotfolloafardistantuntry；andquitedifferentinorepartipires：herestrangersaretoleratedatfirst；beelyignorant；aeuropeanyrenderhielfagreeablebytheknoniedofit；astheireire；byitsverynature；aboveallthing