eablebytheknoniedofit；astheireire；byitsverynature；aboveallthingsrequirestranquillity；andastheleastdisturbanceyovertuit；theyproscribethenehose：disputesbethepreachersbreakingout；theybegintoentertainadistasteforareligiononhosearenotagreed
1stcyrilsletter
2thisdoesnotntradientofreligion；andthereoftheansofrenderingitregeneral
3thishasbeenrerkedoveralltheentoftheeastindiapany；iii；parti；p201ontheorsofbataviandfatherlabatonthehotannegroes；&c
4thechristianandtheindianreligions：thesehaveahellandaparadise；hereligionofsintoshasnot
5enteringthesqueofbochara；hetookthekoran；andthreunderhishorsesfeethistoryofthetartars；partiii；p273
6ibid；p342
7thisdispositionofndhasbeennithetartars
8annals；iii60
9nu；35；14
10ibid；16；ff
11deabstinentiaanil；ii；§5
12liliusgiraldus；p726
13apeopleofsiberiaseetheacuntgivenbyeverardysbrantides；inthellectionoftravelstothenorth；viii
14hyde
15laws；x
16roguinonerespergitolahetables
17ciceroderivestheseappropriateplato；laws；xiied
18laws；iv
19idonotantospeakinthischapterofthechristianreligion；for；asihaveelsehechristianreligionisourchiefblessingseetheendoftheprecedingchapter；andthedefenceofthespiritoflaii
20inthelleentoftheeastindiapany；v；part1；p192
21thesourtability
22bookvi13
23seekefer
24forbin；irs
25historyofthetartars；partv
26pirard；travels；27
bookxxvioflaine
1ideaofthisbooknaregoveedbyseveralkindsoflaaybensideredastheestiilies；allent
therearethereforedifferentordersoflaityofhunreasonnsistsinperfectlyknoinedoughttohaveaprincipalrelation；andnottothroankind
2oflaananinedbydivinelaws
thesetsoflaheirorigin；intheirobject；andintheiature
itisuniversallyaportantprinciple：butthisprincipleisitselfsubjecttoothers；ustbeinquiredinto
1itisinthenatureofhunlaanayhaveanotherobject；becausetherearenykindsofgood；butthebestisbutone；itcannotthereforechangeayalterlaorethangood；buttheinstitutionsofreligionarealobethebest
2therearekingdoinourofthesovereignifinthesekingdothelaenatureasthehuninstitutions；thelaethingfixed；anditisreligionthathasthisstability
3theinfluenitsbeingbelieved；thatofhunlatheirbeingfearedantiquityaeshunlatheiovelty；pliestheainexecution
3ofcivillaself；andkillsafreen；heoughttobetreatedasaparricide1thisisacivillahoughdictatedbynature
thelanedannation；itisnecessarythatthenesses
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shouldknoanagainsttheyketheirdepositionishetheyanotthepersonyouan”
thelaereign；nedeveryan；inalrarriedhiviolatedtheregardduetonaturaldestyitisasunreasonabletoobligeaantokethisdeannottoattetthedefenceofhisownlife
thelanedtheantodeathakeknoagistrate；oneofheearestrelatives；ightchoverthepreservationoftheinfant
ationuldshegiveinthissituation；sotorturingtonaturaldestyeduodesty；andinthoseainingofthelossoflife
therehasbeenchtalkofalaittedgirlssevenyearsoldtochooseahusband2thislaeaturitytotheunderstanding；nortothatinaturitytothebody
angtherons；afatherghtobligehisdaughtertorepudiateherhusband；thoughhehielfhadnsentedtotherriage3butitisntrarytonatureforadivorcetobeinthepohirdperson
adivorentaketheease
4thesasubjeinalaorecrinal
thelaitstheorality
otherinlaned；prosinablebloodosttenderobjeselfuptotheunritedvengeanceofthegodsitisnaturesvoice；thesestofallsounds；thatinspiresushthispleasure
5eansofgainingalivelihood8
thelaoftheirreputation；thatinthethird；hehadrenderedinsupportablealifeeansofsubsistenonlyfropttothinkthatsolonslastoordainheshouldnoto；butitcannotbeapprovedhrespecttothethird；hefatherhadonlyviolatedacivilinstitution
6thattheorderofsuulaofrpiousaleshadforrlyofsutheirhavingnsideredtherightofchildrentosucceedtotheirfatherspossessionsasansequenceofthelaure；isnot
thelatoketheheirheirsthedivisionofproperty；thelanity；andnsequentlybypoliticalorcivillaws
trueitisthatapolitiandsthatchildrenshouldsucceedtotheirfathersestate；butitdoesnotalakethisnecessary
thereybesoreasonsgivenales；orthenearestrelativesoftheleside；shouldhaveall；andthefelesnothing；andbards；12thesisters；thenaturalightsharetheinheritancehthedaughters
iteofthedynastiesofperorshouldsuplaightveryjustlyestablishalikeorderofsuccession；andethelaheirories13
aofnudia；14desal；notssinissa；hissonandeventothisday；angthearabsinbarbary；schief；theyadhereto
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thisaneotherrelativetosucceed15
therearenarthepoliticalorcivillaisforthesetodecideincasesitisagreeabletoreasonthatthesuccessionbegrantedtochildren；andincasesitoughttobegiventoothers
inuntriesyisestablished；theprinisaintaintheightthereforekeitalahatthecroonthekingschildren；butonthoseofhissister
aprodigiousnuerofchildrenostdreadfulcivilberofisnotlargerthanthoseofaprinceustpreventtheseinnveniences
therearepeopleangreasonsofstate；orsoxiofreligion；havedeitnecessarythatthecroily：hence；inindia；proceedsthejealousyoftheirtribes；17andthefearoflosingthedescent；theyhavetherenceivedthatnevertoprincesofthebloodroyal；theyoughttotakethechildrenoftheeldestsisteroftheking
ageneralxiitisanobligationofthelaaketheursuccessorsisanobligationofthecivilorpoliticallahedifferentregulationshrespecttobastardsinthedifferentuntriesoftheheseareacrdingtothecivilorpoliticallary
7thatostseverelentoffiftydays；tosuetheyareinaftertheirlent18religionought；infavourofthenaturalrightofselfdefens
thejeselvesiesonthisday19
；setinthefirstrankagreatnuerofthoseanilsolesttheseethatselfdefenceisadutysuperiortoeveryprecept
8thatans；20heasacredplaceeofsacrilege21thecanonlaakesgnizanceoftheplace；thecivillahefactbuttoattendonlytotheplaceisneithertoreflectonthenatureanddefinitionofatheft；noronthenatureanddefinitionofsacrilege
asthehusbandydendaseparationbyreasonoftheinfidelityofhisightforrlydenditona；ntrarytoaregulationdeintheronlaaxioferelyspiritual；andasrelatingonlytothethingsofanotherlife；theviolationisinboththeenadegreeofreserveandntinenarkedtheinfidelityofenhcertainsigns；and；infine；becausethechildrenoftheerynecessarilybelongandareanexpensetothehusband；hechildrenproducedbytheadulteryofthehusbandarenottheothewife
9thatthingsberegulatedbythoseofreligionthelaity；thecivillaerextent
thelareligionhavereinviethanofthesoeningeneralthanthatofindividuals
thus；venerableasthoseideasarediatelyspringfroeligion；theyoughtnotaloserveasafirstprincipletothecivillahesehaveanother；thegeneraly
theronsderegulationsangtheelvestopreservetheralsoftheiren；theseentofnarentepredonant；theneadehadlessrelationtothegeneralreoralsthantotheholinessofrriage；theyhadlessregardtotheunionofthethaninaspiritualstate
atfirst；bytheronlaplionastery26
forrly；an；；sheghteasilyrryagain；bearryunless；bythedepositionandoathofthegeneral；sheuldprovethedeathofherhusband28justinianhadinviearriage；butaysafelysaythathehadittooanyaonentoliveoutofrriage；heinjuredindividualsbyexposingtheoathousanddangers
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thelaongtheentsarriage；butthisdesireofpreservingarriageonlyfrohehopeofanotherinshort；iforethangivingvictitogodhoutasacrifice
10inits；andnotthelayisintroduagistrateorthehusbandshouldindeifythebyrestoringthensoselvesdeprivedofthegreatestadvantagesofsociety
11thathunurtsofjustiaxiofthosetribunalsedbytheettheseoppositions
thistribunalisinsupportableinallgoventsinnarakesinforrsandtraitors；inrepublisdishonestn；inadespotientitself
12thesasubjee；henedtodie；andheentthishasitssourpenitenanjustice；pacten；naly；thatofinnocence；divinejustice；hethoughts；hasthatofinnocenceandrepentance
13inarriagespureorunlaenecessary；theyateintheonecase；andtoreproveinothers
ontheotherhand；asrriageisofallhunaeproperthatthisshouldberegulatedbythecivillaws
everythingarriage；itsforthennerofntractingit；thefruitfulnessitoccasions；adeallnationsnsideritastheobjectofaparticularbenediction；abenedictionbeingaloit；issupposedtodependoncertainsuperiorgraces；allthisishintheresortofreligion
thensequensprang；andtothatedtoarise；allthisrelatestothecivillaws
asoneofthegreatobjearriageistotakeapsitsseal；andtheakearriagevalid；thecivillaaystillexactothers
theethingrethanthatofreligion；buttheydendnothingntrarytoit
itfolloustdecideadethebondindissoluble；andthecivillaightbebroken；theyradictorytoeachother
sotistheregulationsdebythecivillaarriagearenotabsolutelynecessary；sucharethoseestablishedbythelaarriage；onlypunishthoseractit
angtherons；thepapianlaarriagesillegaltoapenalty；30butasenatusnsultudeattheinstanperorrvoid；therethennolongersubsistedanysustanestheyarestattentivetorepairtheevil；atothers；topreventit
14inarriagebetelydelieprinciples
therriageofthesonothefoundsthestateofthings：thesonoughttohaveanunlitedrespeother；theitedrespearriageofthethertohersonthenaturalstateofboth
besides；naturehasforenthetiinen；and；forthesareason；ensoonerlosethisabilityandnlateriftherriagebetotherandthesonitted；itostalhecasethathehusbanderingintothevieure；theapable
therriagebetayrrytheirdaughters；32neverrrytheirthers；asheacuntshatnation33
ithaseverbeenthenaturaldutyoffatherstoindfroheleast
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rruption；toenurageingtendeessfathers；alployedinpreservingtheralsoftheirrruptrriage；youarriagetheystspeak；theystketheirpersonsbeloved；theystseduce；itisthisseductiontoinspireushhorror
thereshouldbethereforeaninsuruntablebarrierbetotivebelaarrytheirdaughtersoftheirpanyandfaliarity
thehorrorthatarisesagainsttheinesourotherstopreservetheralsoftheirchildrenandfaliesuntaintedissufficienttoinspiretheiroffspringhadetestationofeverythingthatcanleadtotheunionofthetwosexes
theprohibitionofrriagebetanhasthesaoriginintheearlyages；thatis；inthetisofinnoarriagenottorevefroheirparents；butsettleinthesahouse；asasllhabitationesuffiily；theentthenbetarriagesubsistedalsobetan36theseprinostoveralltheearth；independentlyofanyniarriageofrelativesofthefourthdegreeansthatnicatedthissentinttothearabs；38italdivianislands39
butifsonationshavenotrejeadenfallintothesestakesiftheassyriansandthepersiansrriedtheirthers；thefirstiras；andthesenddiditbearriages40iftheegyptiansrriedtheirsisters；itproptitsbeingnsecratedbyafalsereligion
thepriniliesarriagesthatareforbiddenbythelaure；andofthosehecivillaw
aseeffeecause；thecivillaittheserriages
therearenations；asongusinsgearensideredasbrothers；bearriageofusinsgeoughttoberegardedasntrarytonature；notsoangtheothers
butthelaarriagesareforbiddenorpertted；theyare；astances；perttedorforbiddenbyacivillaw
itisnotanearriagebetisnotthenprohibitedtopreservesofeasoftheinhabitants
theeotherandtheanandothersdhehousebyaccident
thisexplainsanyotheationsperttedtherriageofthebrotherinlaarriagesheations
intheindiestheyhaveaverynaturalreasonforadttingthissortofrriagestheunaintainandeduotherofhersistersother
15thatenhavegivenuptheiaturalindependenunityofgoodstoliveundercivillaws
bythefirst；theyaunity；tosaythatthegoodoftheindividualshouldgiveentofthenity；or；inotherbythecivillaws；invariablypreserved
unityw
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asestablishedightbeabletopreservehisproperty
letus；therefore；laydoaxithatatterinquestion；itisnotfortheadvantageofthepublictodepriveanindi