thesinistersbutalsonankingitself;
inistersaregreathuristsso
areourbanditssoareourourofchinesecivilwarshasalready
beenpointedout
inntrastighttaketheissionschoolsasshohe
ourthessionsintoascareafewyearsagowhen
theirregistrationhecrossingoutofreligious
instrutheschoolcurricula;thehangingofsunyatsenspictureinthe
asselyhall;andtheholdingofndayrialetingsthechinese
authoritiesuldnotseeissionschoolsuldnotplyple
regulations;issionariesuldnotseetheir;
andthereessionariesactuallyhadvisionsofclosinguptheir
schools;andinoneinstance;everythingoothlyexceptforthe
stupidhonestyoftheeprincipaltheir
schoolcatalogueavostheprincipal
edtobeabletosayhonestlyandopenlythatreligiousinstructionhe
principalaiftheirinstitution;andtothisdaythatschoolisnotregisteredthere
issionschoolshouldhavedonewas
toitatetheexaleofthenankingnisters;plyheveryofficialregulation;
hangapictureofsunyatsen梐ndproceeddlachinoiseasregardstherestbuti
cannothelpthinkingthataschooltunustbean
honesttogoodnessschool
suchisthechinesefarcicalvieetaphors
regardingthedraofhunlifeingandleavingtheirposts
arespokenofas”enteringthestage”and”kingtheirexit;”andaningh
ahighsoundingprograeisreferredtoas”singinghighopera”wereallylook
uponlifeasastage;andthekindoftheatricalshoisalwayshigh
edy;edybeaneitution;orabillofrights;oran
antiopiuureau;oradisbandntnference1wishour
peopleetisbeserioushuur;aboveeverythingelse;isruiningchina
oneuchofthatsilverylaughter;foritisagainthelaughteroftheold
rogue;atthetoust
heranddie
viiinservatisbr 》
noportraitofthechinesecharacterpleteentionofits
nservatisnservatisnitselfshouldnotbea
isbutaforfprideandrestsonafeelingofsatisfactionhthepresentsince
thereisusuallysolittleonecanbeproudofandsolittlesatisfactioninthe
arrangentofhunlifeinthisisreallyasignofinward
richness;agiftratheitobeenvied
thechinesearebynatureaproudrace梕xcusablyso;hewhole
urseoftheirhistoryexcep1thelasthundredyearsfor;thoughpoliticallytheywere
atishuliated;culturallytheyanistcivilizationthat
selfandlackeoicschinasonlycultural
rivaloanyiortancethatrepresentedadifferentpointofvie;
andforbuddhisthetruenfucianishadaleasureofsneering
ntetforthgonfucianistasurablyproudofnfucius;andiibeing
proudofnfucius;hehenation;prouiofthechinesehaving
understoodlifeinitsralessenceproudoftheirknoannature;and
proudoftheirhavingsolvedtheprobleoflifeinallitsethicalandpolitical
relationships
inanotonlyaskedabouttheaningoflife
butalsoanseaning
ofhunexistencetheanshatitleftpeople
an
naturallybeesnservativeethingthatworksand
thereforesothingthatistruethenfucianistsaherhought
nootherthateers;too;haveaiallife
andthatalondonpolicenanacrossthestreethoutany
knoestothechinese
aloreorlessasashock
ethateerspossessallthenfucianvirtuesof
urtesy;orderliness;honour;kindliness;urage;andhonestyofgovent;and
thatnfuciusanandtube
nductor;thatracialpridehingsthatdispleasedthe
chineseandstruckhisrahandbarbarian;likehusbandandwifewalking
handinhandtogether;fatheranddaughterkissingeachother;kissingonthescreen;
kissingonthestage;kissingontherail;andkissingeveryhese
thingsnfirdhinthebeliefthatthechinesecivilizationwasreallysuperior
buttherenpeoplebeingabletoread;enbeing
abletoaginedtheddleagesinsteadofanieenthcenturyinvention;studentsrespectforteachers;
andenglishboysalotheirsuperiorsandthelikehwere
ieasurablyiressivethese;togethership;
goodleatherboots;parisianperfu;theechildren;thexray
pianysilarthings;have
pletelyshatteredthenativepride
helpedbytheextraterritorialrightsandthegeneroususeofeuropeanbootsagainst
chineseolies;forean
instinctivefearoftheforeignertheoldcelestialprideisnoorethe
hullabalooraisedbyforeignrchantsagainstpossiblechin
………………………………
第26节
eseattacksonthe
settlentsisonlyanegativetestinyoftheirurageandoftheirknowledgeof
dechinasoinionagainstthoseeuropeanbootsandtheir
liberaluseagainstustaliftheforeignerthinks
thatthechineseheirindignationbyreprisalhinferiorleather
boots;heisgrosslystakeniftheydid;theybechinese;butchristians
practicallyspeaking;adrationfortheeuropeansandfearoftheiraggressivenessare
nowuniversal
sosuusthavebeenresponsiblefortheultraradicalishatbrought
abouttherepublifchinanooneuldthinkchinaearepublicit
andgiganticthatituldappealtononeexcepttheidiotirthe
inspireditoheavenandthenwalking
onitbutthechineserevolutionistsof1911he
chinesedefeatinthesinojapanesehereivepropagandafor
deizationofchinatherehenstitutionalistsoodfor
adeizedlitednarchy;andtherevolutionistshe
leftsen;herightei;and
hisdiscipleliangchichao;asterandtuedleftforalong
ti;theadherentsofthesepartiesingliterarybattlesinjapan;butthe
questionentbutbytheapparenthopelessness
ofthenchuregiandbytheintrinsicappealtofacialpridethepolitical
radicalisf1911of19163hechinese
renaissanentartedbyhushih;andsucceededbytheideological
radiunisstodaylouringthethoughtof
practicallyallpriryschoolteachersoftheuntry
thensequenpsof
nisndreaseparatingtheyoungergeneration
froheoldergeneration;elyregrettablestateofaffairshe
thinkingyoungergenerationaredeicupheavalofthewhole
ideologi;aventofnservativereactionhassetin
angtherulingauthoritiesthenservativereactionisunfortunatelyunnvincing;
opionsarestlybeingdelsofnfuciannductactually;such
nservatissonlyacloakofhypocrisyandasadisticreprisalgivingoutlettotheir
hatredoftheyoungfofucianiseachesrespectforoldageandauthoritythe
shiningpolitihappensalsoto
initiatethibetanlabuddhistprayersfordivinesucuragainstjapanese
aggressionthejuleofnfucianplatitudesxednipad
hundthibetanprayerelyunlikelytoarouse
theinterestoftheyoungchinese
thisisthesurfacestrugglebetandradicalisnchinaits
outeere
arguntayyetbedriventonisifthe
selveshytofindafor
assof
peoplewillalways
rein
stiortant;hohefactthatchinesedonottochangebehindall
theoutandensdressandhabitsoflootion;the
anwhowearsaforeign
atoranaltureandis
oftenshadoutofhisprogressivenessthstrangethingisthatthenwhono
longerlooksiatureveerstoinchinatheretuedstudent
arrivesatturitybyputtingonachinesegoingthechinesewayof
lifehelovesitslloforts;anditsnplace
ntentntinhischinesegoetorestthestrangefascination
ofchinesesurroundingsany”queer55europeansinchinaforlife
esoverhioiddleage
chapterthree
thechinesend
iintelligence
iftheprecedingchapteronthechinesecharacterhasanygeneralnclusion;itis
thatofthesupreanndoverterialsurroundingssuprecyof
thendhasrethanoneaningitansnotonlytheappliancunningtonvertaiseryintoahabitableplace
forhunbeings;butitiliesalsoaerephysicalurage
andstrengthassunedthejackdeseytypeof
physicalurageinhisdiscipletziilu;andiaurehewouldhavepreferredagene
tunneyeincirclesofeducatedfriendsasencius;too;
distinguishedbetentallabourandnuallabour;anddidnothesitatetoput
theforrabovethelatterforthechinesehadnononsenseaboutequality;and
respeentallabourersortheeducatedclasshasbeenanoutstanding
characteristifthechinesecivilization
thisrespeustbetakeninadifferentsensefrohatusually
understoodintheechinesescholarsaretotheirleaing;
thedevotionofsoetis
auntingtoarbidprideandprofessionaljealousy;seetochre
iressivethechineserespectforthescholarisbasedonadifferentnception;for
theyrespectthattypeofeducation;his
knoentintisofcrisisitisarespecth;
intheoryatleast;stbeeaedbyactualhinlocalasinnationaltroubles;the
peoplelooktohioroljudgnt;forfarsightedness;forabettereixvisagent
ofthenifoldnsequencesofanactordecision;andthereforefoaturalguidance
andleadership;andreal
………………………………
第27节
leadershipisnindhthe
jorityofpeopleilliterate;itiseasytointainthatleadership;sotisbya
rejuleofunusualphrasesthattheilliterateonlyhalfunderstand;orbya
referenonpeoplehaveonlysuchknohey
canpickupfrohetheatrethereferencetohistorygenerallysettlesthequestion;
anditischaracteristic;becausethechinesendthinksinterofncreteanalogy;
ehothatthenpeoplecangraspinits
entirety
ihavealreadysuggestedthatthechinesesufferfronoverdoseofintelligence;as
sho;en
bordersonenareen
oresilly;ifindsclear
enoughtoseeit;thananpoppinghishead”overthetop;”anufactured
urage;inordertoetaleadbulletanddieforaneanufactured”cause
ifhecanusehisheadinreadingnebeatthefront;andifhecan
abstainfroinandkeepaolhead;heanlybeinabluefunk
thelastanygentlesoulsschoolorllege
undergoantaltortureoforerobustandlessintelligenthavenoinkling
ofanideaanditisnotthenovicebuttheninserviceforfouryearswhobegins
torealizethatdesertionisoftenavirtueoneoooneselfandtheonlysaneurse
opentoasensibleandhonestn
butthegeneralntalintelligenothersourcesthanericaandeuropeanllegesoften
distinguishtheelvesacadecally;andithinkthisishardlyduetoaprocessof
seleindislongusedtoaethe
japanesehavesarcasticallydubbedthechinese”aliterarynation;”andjustifiablyso
anexaleofthisistheenorusoutputofcurrentchinesegaziness
tocropuptogetherinacity;andthe
trendousnuerofagazineeditorsoveredhtheir
artiperialexanationsedout;wereakindof
intelligenindinthefineuseof
inthehigherspheresofliteraryexpression;andintasteandfinessethechineseart
ofpaintinghasreachedaheightyetunreachedbythe;andincalligraphythey
haveforgedaaxinvarietyand
refinentinthenicbeauty
thechinesendthereforecannotbeaccusedoflackingoriginalityorcreativeness
itsinventivenesshasbeenequaltothehandicraftstageinries
havealainedbeethodand
becauseofthepeculiarqualitiesofchinesethinking;chinahasbeenbackwardin
naturalscienceihavenfidence;hoportationofthescientific
thod;andhadequateresearchfacilities;chinaoproducegreat
scientistsandkeiortantntributionstothescientifichenextcentury
norissuchnativeintelligencenfinedtotheeducatedclasschineseservantsare
greatlyedonaanunderstanding;
andstbeputatleastonaparerchantshave
prosperedinthelaystates;intheeastindiesandinthephilippineschiefly
becausetheirintelligencehasbeengreaterthanthatofthenativesandbecauseof
thosevirtuesthatefrontelligence;suchasthrift;steadyindustryand
farsightednesstherespectforscholarshiphasbroughtaboutageneraldesirefor
refinentevenangtheloiddleclass;of
aetisoffendthedepartntstoresalesn
bytalkingdoin”pidginnotknoanyofthereparticular
aboutasplitinfinitiveechanics
sandfactorydistrictsthattype
ofbig;huskyanilofasilarclassinthe;distinguishedonlybyhisbigjaw
loeetsadif
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