《吾国与吾民-My Country and My people(英文版)》

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吾国与吾民-My Country and My people(英文版)- 第21部分


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    totherulerofnantangsouthetang;ashortliveddynasty;e

    poetbesidesoneofhisgirlsadetodancehlighttiptoe

    stepsonagoldenlilysixfeethigh;hungalloveritatedbythepublic;andtheboundfeet

    to

    passintopoetrythe”issignificant;foritsuggeststhevoluptuous

    atsphereoftherichchinese;bershrareandfine

    perfuoneshavebeenten

    thatenode

    attheexpenseofbodilyfortisnothingpeculiarlychineseaslateas1824;

    englishgirlsothersbyfootandhand

    osqueezetheirbodiesinsidethehesewhalebones

    sthavegreatlyassistedtheeighteenthcenturyandearlynieenthcentury

    europeaneninfaintingatthepropetenybefrailinchina;but

    ithasneverbeenthefashiontofaintthetiptoedancingoftherussianballetisbut

    anotherexaleofthebeautyofhuntortureaybehonouredhthe

    naofanart

    thesllfeetofenseyesbutinastrange

    andsubtleen;

    throeodehighheeledshoes;and

    effeing”alloverandreadytofall

    attheslightesttouchlookingataanhboundfeet

    aropedancer;tantalizingtothehighestdegreetheboundfootisindeedthehighest

    sophistiagination

    then;entirelyapartfrohefeninegait;nhadetoh

    andadreandsingaboutthesllfeetasalovefetishfrooshoes

    portantplaceinallsensualpoetrythecultofthe”goldenlily”

    belongedundoubtedlytotherealfsexualpsyuchartistic

    finesseheappreciationofdifferenttypesofboundfeetaswasever

    expendedoverthebersthatreallysll

    andhanteninacity;itiseasytounderstand

    hoenuldbevedbythestheyghtbevedbyexquisitepoetryfang

    hsienofthenchudynastyeanentirebookdevotedtothisart;classifyingthe

    boundfeetintofiveindivisionsandeighteentypesreover;aboundfootshould

    beafat;bsoftandgelegant;sosaysfang:

    1afashionjoualofthetisays:”heneays;theyounglady

    shouldhefaothershouldplaceher

    footinthesllofherdaughtersbackinordertoobtaingoodpurchasethereshould

    bethennodifficultyinkingthestayset”

    thinfeetareld;andscularfeetarehardsuchfeetareincurablyvulgarhence

    fatfeetarefullandsothtothetouch;softfeetaregentleandpleasingtotheeye;

    andelegantfeetarerefinedandbeautifulbutfatnessdoesnotdependontheflesh;softnessdoesnotdependonthebinding;andelegancedoesnotdependontheshoes

    reover;youyjudgeitsfatnessandsoftnessbyitsforbutyouyappreciate

    itseleganind

    allthoseenandthe

    persistenanchu

    eerorkanghsitostopfootbindingangthechinesehinafew

    years;andnchugirlsitatingchinesegirlsinthisfashionuntil

    eerorthersedtheirgirls

    togroarryintogoodhoshadtobindtheirfeetyoungasa

    asureofparentalforesight;andabrideallfeethada

    feelinganalogoustofilialgratitudefoexttoagoodface;aanwas

    ieasurablyproudofhersllfeet;asdeenareproudoftheirsll

    ankles;forthesefeetgaveheraniediatedistinctioninanysocialgatheringher

    boundfeetercifullypainful;duringthetiofgroh;but

    ifshehadawasherprideforlife

    thisnstrousandperverseinstitutionnedbyatleastthreescholars;li

    juinistnovel;ckinghuajfuantei

    17161799;and

    ytighenghsieh17751840;allsindsandnsiderable

    influencebutthecustossionariesledthe

    crusade;adebtforenoughttobegratefulbutinthisthe

    ssionarieshavebeenfortunatelyhelpedbytheforstances;forchinese

    enhavefoundinthedehighheeledshoesatolerablesubstitutethey

    enhanincinggaitandcreatetheillusionthatthe

    feetaresllerthantheyreallyareliliioninhisessays

    ontheartoflivingisstilltrue:”ihaveseenfeetofthreeincheshoutheeledshoes

    andfeetoffourorfiveineplace;andfeltthat

    thethreeinchfeetarebiggerthanthefourorfiveinchfeetbecausehheels;the

    toespointdopointed;houtheels;thejade

    baooshootsthetoesrisetoedfeetlookflat”s
………………………………

第56节

    uch

    profoundobservationonthedetailsofanidlelifeisaleristifthe

    chinesegenius

    viiiencipation

    theseclusionofenhasnohasgonesofastthatpeoplechina

    tenyearsagofind;oningback;achangeintheental

    outlookofostprofoundnvictionsthegirls

    ofthepresentgenerationdifferinteerant;grace;bearingandspiritof

    independenode”girlsoftenortaybecalledthee

    influences

    speonarittingsexual

    equality;therenaissancestartedin191617;headedbydrhushihandchentuhsiu;

    denounand

    thedoublesexstandard;theyfourthventorstudentventof1919;

    broughtaboutbythesecretsellingofchinabythealliesattheversaillesnference;

    andprecipitatingtheactiveparttakeninpoliticsbyboyandgirlstudents;

    thefirstadttanceofgirlstudentstothepekingnationaluniversityinthe

    autuof1919;folloostalllleges;the

    ntinuedinteresttakeninnationalpoliticsbyboyandgirlstudents;leadingtothe

    nationalrevolutionof19267;hehestudents;underthe

    binedleadershipandenuragentofthekuontangandthenistparty;

    andininentlyaspartyworkersandnursesandeven

    assoldiers;thentinuedpositionofgirlkuontangersintheparty

    headquartersafterthefoundingofthegoventofnanking;thesudden

    pronenentafter

    1927;theprolgationbythenankinggoventofthelaitling

    daughtersandsonstoequalinheritance;theprogressivedisappearance

    ofncubinage;theprevalenceofgirlsschools;thegreatpopularityofathleticsfor

    girlsafter1930;andinparticularsngforgirlsin1934;thevoguefoude

    piargaret

    sangertochinain1922;andthegeneralspreadofbirthntrolandsexeducation;

    theintroductionofntraceptiveappliancesustprecipitatea

    revolutionihients”instbig

    papeis;devotedtothediss;thepublicationofsex

    historiesratherdegeneratingbychangchingsheng;a

    frenashearer;e;and

    oviegazines;ofhereare

    several;thegreatspreadofdancingcabaretseoverchinaabout1928;and

    inhechinesegirlsgaveeverybodyasurprisebytheirreadyadaptability;the

    peentesandaricansilk

    stockings;theneer

    alebathingsuit

    frooundfeettoonepiecebathingsuitisindee**rcry;andthesechanges;

    superfiadeupofsuch

    superficialities;andbyalteringtherthelookoflife

    degirlsaresubjeagazinesfortheir

    superfiestic

    virtuesforapparentlytheinfluenaeary

    oreseriousndedandintellectualones

    insueofthepolitically

    pronentenpublicityarethesundrelsoftheirsex;they

    thereforedonotrepresentdechineseanhoodontheode

    influencesstbetakenasliberalizinginfluenceshegoodofchinese

    anhoodandthereforeoftheracethefirstiortanteffectisonthegirls

    physiquetheexposureoffelethighsinathletitests;sochregrettedbythe

    oldergeneration;stintheendhegoodofthenationhthe

    developntofphysiqueesarenaturallygraentthanthe

    boudoirentsoftheboundfeet

    chaptersix

    socialandpoliticallife

    iabsenind

    theilynded;not

    soofgnifiedselfishnessitis

    curiousthatthey5doesnotexistasanideainchinesethoughtinthe

    nfuily;

    anorganization;asinsuchsayings

    as”ilyisorderly;thenthestateispeailyinorder

    andrulethestateinpeace55thenearestequivalenttothenotionofsocietyis;then;a

    poundofthetily;55inacrdancehtherule

    forfogchineseabstractter

    ”publicspirit55isane;sois”civisciousness;55andsois”social

    servioditiesinchinatobesure;thereare”social

    affairs;55suchashdaycelebrationsandbuddhistic

    proerican

    sociallife;viz;sport;politicsandreligion;arenspicuouslyabsentthereisno

    unitythetalking

    politics;theydonotcastvotes;andtheyhavenoclubhousedebatesonpoliticsthey

    donotindulgeinsport;anbeingstogether;andheessence

    oftheenglishandaries;tobesure;butthesegas

    arecharacteristifchineseindividualischinesegasdonotdividetheplayers

    intotplayingagainsttheo
………………………………

第57节

    therteaorkii

    unknoes;easelfthechineselikepoker;

    anddonotlikebridgetheyhavealahjong;ahjongybeseentheessenceofchinese

    individualis

    anillustrationofchineseindividualisaybeseenintheorganizationofachinese

    neahjongihaveseen

    chinesedailypaperssoeditedastorequireaneditorinchiefwhoseonlybusinessis

    toaninestieanin

    aninchargeofcitynewsagainhas

    hisoenhandletheirrespectivedepartntslikethefour

    handsatahjongtable;eachtryingtoguesstheothershavegoteachtriesto

    keuphissetandthrobootothenextnifthereistoo

    chdostiecannvenientlyflohouthe

    readerisnceedtothepageforcityneuchpy;it

    cannvenientlyflourdersandnflagrationsthereisnonecessity

    forfrontpagekeup;noselection;noordination;nosubordinationeacheditor

    eissilicityitselfreover;boththe

    editorsandthereadersareboindividualistsitistheeditorsbusinesstopublishthe

    nehereadersbusinesstolookforittheydonotinterferehoneanother

    thisisthejoualistieoftheoldest;largestandstpopulardaily

    papersinchinatothisday

    ifyouaskindforif

    theeditorinsandfirethecityeditorforobstruction;he

    ilysysteeanbyinterferinghother

    peoplesbusinessdoesheantothrohecityeditoroutandbreakhisricebowl;

    starvingallthepeopledependentuponhindifthecityeditorshe

    proprietorsniece;canhethrooutiftheeditorinchiefhasanychinesesocial

    nsciousness;heptsuchathing;andifheisaraericanretued

    graduateofthessouris;heogetoutanother

    newillgoonworking;

    thereadersingfortheiehepapers

    akingney

    sosuchpsychologyishiddenbehindallchinesesocialinterurse;anditwould

    beeasytoltiplyexalesshoindtrulybeo

    thetanisay”tan”becausehehas

    reanitarianishabroadenedsocial

    outlookasatypicallybeple;trulyrepresentativeof

    chinesethoughtregardingsocialtheanalectsfortnightly

    agazinedevotedtounnsourreportingthespeechofanative

    oventforsseducationtheyoungpeoplecaughth

    thedearioventfor

    ”annihilatingliteraryblindness9sosaiththegeneral;therefore;inaspeech:

    ”studentsoughttoeddlehpublicaffairsthepeopledotheirotheirotoannihilatethepeople”

    thepersuasivearguntisthis:theilliteratearenotinterferingust

    youinterferethose;soforceful;areyetsotruebecause

    theyedirectandundisguisedfrohespeakershearttoachinese;socialwork

    aleddlinganenthusiasticfor

    soor;infact;foranykindofpublictlebit

    ridiculousean

    bygoingoutofhisodoallthisingpublicity

    loyaltohisfalyandotionandhelphisfalyfirst

    thenorlhuntype

    theretype;thehaohsiehor”en;”but

    theyarried;bachelorshgood

    vagabondsouls;pintotheertosaveanunknohild

    rriedninenwhodied

    pennilessanddetheirirethe;

    butinthefalyh

    publicspiritgettinghielfintoallsortsofscrapes;lypredictthatboy

    earlyenough;wellandgood;if

    not;heilyfortunebesidesbutitisntalwaysasbadas

    thatif;hehoandjointhe

    publicspiritedbrigandsthatisheyare”deviations”

    hoateofthingspossiblethechinesearenotsuchheathens;

    deepdroissionariesagine;although

    heretheptandndeation;

    seeenentlyapplicableitissionariestriedtounderstand

    thendattacktheevilfrotssource;forbackofitisasocialphilosophydifferent

    froheirsthedifferenceisadifferenceofpointofvieodeeducated

    chinesestillcannotunderstandenshouldorganizea”societyfor

    thepreventionofals”heraboutthedogs;andhey

    notstayathoandnursetheirbabieshattheseenhavenochildren

    andthereforehavenothingbettertodo;entruethenflictis

    betilyndandthesocialndifonescratchesdeepenough;one

    alilynd
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